Sunday, March 30, 2014

Forth Sunday in Lent –30th March 2014

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a Liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and at times an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
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Bishop George OtienoOdhiambo, IOCC of Africa
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Father. Franz Devantier, IOCC South Africa

Invocatio:
P. In nomine Patris, et + Filii et Spiritus Sancti.  Amen.(In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )

Confiteor:
A. O Lord, Thou hast created man to be immortal and made him to be an image of Thine own eternity; yet often we forget the glory of our heritage and wander from the path which leads to righteousness.  But Thou, O Lord, hast made us for Thyself and our hearts are ever restless till they find their rest in Thee.  Look with the eyes of Thy love upon our manifold imperfections and pardon all our shortcomings, that we may be filled with the brightness of the everlasting light and become the unspotted mirror of Thy power and the image of Thy goodness;  Through Christ Our Lord.  Amen.

Absolutio:
P. God the Father, God the + Son, God the Holy Ghost, bless, preserve and sanctify you; the Lord in His lovingkindness look down upon you and be gracious unto you; the Lord + absolve you from all your sins and grant you the grace and comfort of the Holy Spirit.  Amen.

Forth Sunday in Lent  –30th March 2014 (Colour of Celebration – Rose or Violet / Purple)
“Laetare, Rejoice,” says the Introit.  Laetare Sunday offers us a break in the midst of Lenten observance.  We are soon to rise again with Jesus through confession and Easter Communion. 

Intent:  Spiritual Refreshment.

Almighty God, who art unto thy people a fountain of wisdom, a tower of strength and an ever-shining sun of beauty and harmony, grant that we may so prepare ourselves to celebrate the sacred mysteries of the passion and the resurrection that we may ever be refreshed by the continual outpouring of thy power from on high; through Christ our Lord.  Amen.

Announcements:
We are actively recruiting members for Saint Titus, Ordinary members, members who need baptism and confirmation, members who would like a conditional baptism and confirmation certificate, Lay Preachers, Lay Pastors, and candidate Priests.  Full practical training will be provided for the Candidate Priests, and a Diploma issued on the successful completion of the training.  If you are interested, then please contact Fr. Franz  devantierf@gmail.com

Special Prayer Requests:
=> Let’s pray that our Church’s / Temple’s / Religious places, will be havens of love, harmony, peace, and safety.

=> Let’s pray for the continued safety and wellbeing of all of God’s creatures whom we love so much.

=> Let’s pray for the Salvation of all the souls on earth, and the return of Jesus Christ to earth.

News:
Join the Saint Titus Newsletter and get all the latest news.

Sacred References:
Old Testament: I Samuel, chapter 16, verses 1-13
Epistle: Philippians, chapter 4, verse 11 onwards
                Galatians, chapter 4, verses 22-31
Gospel:                John, chapter 6, verse 3 onwards            
                John, chapter 6, verse 1-15

Homily / Sermon:
Firstly I will discuss the feeding of the multitude on the mountain.
Then I will discuss the rights of inheritance, and finally I will speak about a theme by Father Mc Khruisium “Winds of Change”.

Feeding of the Multitude on the mountain:
In order to be a great leader, one has to sometimes do things that do not make sense to other human beings.  They do make sense to God and that is all that matters.  For example we look back at the Old Testament, and see how the prophet of God Samuel was led to anoint the most unlikely of people as the future King.  We had seen all the brothers of David parading before the prophet in all their splendour, until eventually the prophet chose to anoint David, who was the son who was a bit short of stature, and a shepherd.  People must have questioned the sanity of Samuel, but Samuel followed the instructions of God, regardless of how it must have looked to others.

We move forward a great many years to Jesus Christ, who has retired to the mountain with his disciples.  However they were followed by a multitude of people, because these people had started to become aware that there was something special about Jesus Christ.  They wanted Jesus Christ to teach them, to heal them.

Jesus Christ was aware that they should feed all these people, after they had followed then up the mountain.  He started asking the disciples about the possibilities of feeding all these people.  The disciples pointed out how difficult it was going to be.  Even if they were to go now and buy 200 pennies worth of food, it would not be enough to feed all these people.  Obviously this would have represented a large sum of money, and huge quantities of food.  However the important point to recognize here is that the amount of money mentioned was 200 pennies.  In Spiritual terms, zeroes added behind a number serve to emphasize the importance of the number.  So the number 200 really means 2 or duality, very important, very important.

The important thing for us to recognize two thousand years later, is what aspects of duality we are being taught about.  Well if you think about the purpose of the work that Jesus Christ was doing, we see that atonement for sin seemed to be the central and most important aspect.  Mark, chapter 16, verse 16; “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”  So there is your duality, you need to believe in Jesus Christ.  This is a position with no grey areas.  It is either be saved or not.  It is for everybody on earth regardless of race, creed or religion, sexual persuasion or anything else for that matter.  “Whoever” means anybody with no exceptions.  See the prayer of redemption below.

Next we look at the amount of people involved, and we see that there were 5000 people there that day.  Again this is a spiritual number.  Five is important times three, because there are three zeros.  Then we see the young boy that the disciples found who had a small basket with five barley loaves and 2 fishes in it.  So here we see again the number five been emphasized, and the number two again.  So what is the significance of the number five.  Well you see, it is the five spiritual aspects that is being emphasized.  These five spiritual aspects are so important that we find them symbolized everywhere.  You have five fingers on each hand, and five toes on each foot.  This five is wired into your anatomy, into your makeup.  Look around at motor cars, and notice how often cars have mag-wheels that have five spokes or multiples of five.  If you are a child and you have done something good, your teacher may give you a star, a five pointed star.  So we have the duality, follow Jesus or not, with your five spiritual aspects.  I am not going to explain these five aspects here, because it can get quite complex, but just know that the five aspects represent you.

If we look at the five loaves we see the bread of life that Jesus Christ offers.  If we look at the two fishes we see the age of Pisces that was just beginning at the time.  So we know that all of this teaching was given under the controlling influence of the age of Pisces.  So it makes sense that if you want to understand things a lot better, you can first study the underlying philosophies that made up the age of Pisces.  Now we are getting closer to the age of Aquarius, and the energies and underlying philosophies have started to change; as a result it has started to become more difficult to understand teachings that were more obvious to people living under the full influence of Pisces.  As we move into the age of Aquarius, it will become more and more difficult to present things in a fundamental way.  You can still give the same truths to people, but you have to be open, honest, and transparent, and completely non fundamentalist.  If you were to feed five thousand people on the mountain in this day and age, how would you approach it?  

Rights of Inheritance:
We see Saint Paul in jail, trying to make the best of his existence, before going to Rome to present his case about Jesus Christ.  Surely here was a man who had done so much to promote the Kingdom of God on earth, and yet he was in jail.  Paul probably deserved to receive generous inheritances because of his work.  Yet he had nothing.  From Jail Paul gives us some very encouraging words.  He points out that when he is hungry he has learnt to thank God for the experience that he is able to enjoy.  When he has abundance he can thank God for the abundance that he is experiencing.

This is a profound lesson for all of us, because we are all sons and daughter of God, and therefore co-heirs with Jesus Christ.  In other words we stand to inherit a portion of the Kingdom of Heaven.  You see when mankind is ready, then Jesus Christ can return to earth, and establish the Kingdom of God on earth.

Now let’s step back a bit in History, to long before Jesus Christ came to earth to give us all atonement for sin.  Let’s go all the way back to Abraham.  You see Abraham had two son’s.  The one son was the son that God had promised him, and long after he thought that it would be possible, God gave Abraham this son.  This son of Abrahams was the son that god gave as a result of the promise.

Before this son could be given to Abraham, Abraham and his wife had grown tired and desperate, and did no longer believe that it would be possible to get a son.  They decided that Abraham should have relations with one of their slave girl’s, in order to get a son.  So this son was born, the son that came as a result of the flesh, the son that was born in bondage, because his mother was a slave.

On a higher level, the son of the promise could be seen as the son of the Spirit, the son that would inherit everything from Abraham.  The son of the slave girl, would not be part of the inheritance of Abraham, and so the son and the mother were cast out of Abrahams household.

The son of the flesh fathered the Arab nations, and the son of the spirit fathered the Jewish nation.  So all these thousands of years later we still find the offspring of the sons of the flesh and the sons of the spirit at loggerheads with each other.  Having come from the same father, it seemed that they could never reconcile to each other.  In fact if you look at the situation these days, you will find the Jews and the Arabs living under a strained relationship.  Both keeping a careful eye on each other, and making sure that they are ready to protect their territory.  The Jews enjoyed the inheritance of Abraham, and became the chosen people of God.  Their brothers, the Arabs were excluded from this inheritance.

Now let’s move to a time in History, about two thousand years ago.  We find that we are instructed to take the good news of the Kingdom of Heaven to all the world, first to the Jews and then to the Gentiles.  First to the Jews, because that was their inheritance.  Then to the Gentiles, which really meant everybody else that was not a Jew.  The gentiles could now for the first time receive the inheritance from God, that up till now had to a certain extent been reserved for the Jews.

With the work of Jesus Christ, we see that everybody on earth can now partake of the inheritance of Jesus Christ, and share in the Kingdom of God.  However this was not going to just happen for the Jews or the Gentiles.  This was not going to automatically happen for anybody on earth, because “all have sinned, and come short of the glory of God.”  So now we are faced with the problem that everybody on earth can partake of the inheritance of God, and claim their place in the Kingdom of God / Heaven; however there are none that are worthy.

Jesus Christ provides the solution for every human inhabitant on this earth, regardless of race, colour, creed, sexual orientation or anything else.  Jesus Christ provides redemption or atonement for sin.  All we have to do is to accept the gift of eternal life, the gift of salvation, the gift of atonement for sin, and we can inherit the Kingdom of Heaven with our brothers and sisters in Jesus Christ.  This is what the thousands of years of life, and the intervention of God in our lives has resulted in.  We are all as members of the human race ready to receive our rightful Inheritance as children of God, as the chosen Children of God, because we have now all been chosen.  See the prayer of redemption below.

Now you may ask, so what then is the purpose of all the different religions in the world, if none of them matter anymore?  If all that is important is to accept the atonement for sin from Jesus Christ, why bother with all the different religions?  Yes you are right, since Jesus Christ came to this earth there is no longer the need for all the religions.  Christianity itself was only formed after Jesus Christ had already left this planet, in his physical form.  You could point out that all the religions should have joined together two thousand years ago, put their differences aside and just focussed on Jesus Christ.  Of course you would be right.

There is another dynamic that is still playing a very powerful role in organized religion.  This dynamic is power.  Having power of potentially millions of people; is not something that religious organizations will want to easily give up.  Very often the only way to keep things going is to say that their specific religion is the only right one, and everybody else is going to hell.  I have seen this amongst Christian groups.  I have seen this amongst my Muslim friends.  I have seen this amongst my Hindu friends.  When you get to know a religious group fairly well, sooner or later they will express to you, that their group is the only group that is going to Heaven.  Every religious group will try to prove that they are right.  By doing this, the leadership of the religious groups maintain their power.  Sometimes this is very subtle, sometimes this is violent and disruptive, as in the Christian crusades to the Holy Land; or the Muslim extremist groups who are terrorizing the people living in their territory; or the more enlightened new age groups, who point out with love, that their brothers lost the way somewhere.

The truth is that all of them including the Christians are wrong.  Nobody on this earth has exclusive rights to Jesus Christ.  No one group on this earth, has the right to claim that they are the only ones going to heaven.  That is not what God said; God never said anything like that to anyone, so where does it come from?  Jesus Christ came to this earth for everybody, regardless of affiliation to religious groups.  Jesus Christ does not care if you are a Buddhist, a Hindu, a Wicca, a Christian, a Muslim, or anything else.  Jesus Christ cares that you should say the prayer of redemption, and accept your atonement for sin, so that you can claim your inheritance in the Kingdom of Heaven.  Do you agree with me, that it is all about the good news of Jesus Christ, and nothing to do with anything else? 

Let me put it this way.  Let us say that you are a Jehovah’s Witness or a Hindu, or a Liberal Catholic, or etc.  The most important thing for you to do during your available life on this earth is to accept your atonement for sin from Jesus Christ, so that you can claim your inheritance in the Kingdom of Heaven.  After this you get baptized, and take regular communion, but the details of your life after receiving Jesus Christ as your personnel saviour is not mapped out according to the doctrines as set forth by the Baptists, or the Catholics, or the Hindus, or any other group.  All you need to do, regardless of any other consideration is: Accept your redemption, get baptized, and take regular communion.  That is all.  You don’t need to change who you are, you don’t need to try to change your culture, your tongue, or anything else. 

The great commission:  We are not charged to spread the philosophy of the teachings of Jesus Christ, and the correct way of living to all the world.  We are charged to spread the good news of Jesus Christ, of his dying for our sins on the cross, to all the world.  That is where our responsibility stops.  In the past countless Christian leaders have gone on, and tried to form those that accepted Jesus Christ, into replicas of the members of the group that they had joined.  For example they tried to make them into devout Baptists, or Catholics, or Mormons etc.   Can you understand that this is not only very wrong, but not what Jesus Christ asked us to do? 

We need to start doing things in the way that they are supposed to be done, so that the Kingdom of God can come a bit closer, so that the return of Jesus Christ can come closer.  We need to ask the whole world, to accept Jesus Christ, as their Lord and Saviour.           

Winds of Change:
If we think about the greenhouse gases that are going into the atmosphere, and the global warming, and climate changes that are starting to take effect.  Think about the way we are destroying our drinking water, our life supporting environment.  We have started to reach planetary limits; we are approaching critical mass points, from which there may be no return.

Raw sewage is still being pumped into the oceans in incredible quantities, power stations are releasing unthinkable quantities of green house gases into the atmosphere every day.  Genetic scientists continue to modify and destroy our natural foodstuffs, and scientists are developing pesticides and herbicides which will get into our food-chain, and ultimately into us.  Cancer has reached epidemic proportions, even although cancer was almost completely unknown of, a century ago.  It is not that something is wrong; it is that too many environmental things have gone wrong, and are continuing to go from bad to worse, on all levels of human existence.

The world urgently needs alternatives, because the dispensation’s that are currently in power are not adequately addressing these very serious problems.  The sound of the wind has been howling in our ears for years, but we have chosen to ignore it; or maybe up till now we could not do anything about it, because there were no alternatives.  There is thankfully at last an alternative for all of us.  Father Mc Khruisium is busy describing these world changing alternatives in the form of a book, which should be available soon.  I will let you know immediately when it becomes available.  I believe it will be available for free in e-book format, as well as the usual paperback and hardcover format, which one has to pay for.

The Prayer of Redemption
Lord Jesus Christ, thank you for dying on the cross for my sins.
Please forgive my sins and give me the gift of eternal life.
I ask you into my life and heart to be my Lord and Saviour.
I undertake to be baptized as called for in the scriptures, Mark 16, verse 16.
I undertake to regularly partake of Holy Communion, as in Mathew 26, verses 26-28.
Amen.

Mark, chapter 16, verse 16
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Mathew 26:26-28
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
For Thine is the kingdom, the power and the glory, for ever and ever.
Amen.

A Baptist Catechism – Part 1:
What is a Catechism?
In 1 Corinthians 14:19 Paul says, “In the church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.”
Unfortunately there are only a few people who can understand the thoughts of others, and they are usually discredited by religious groups, especially fundamentalist groups, for various reasons.  As a result we have no choice but to go with the words in a tongue.

 In Galatians 6:6 Paul says, “Let him who is taught the word share all good things with him who teaches.”  In other words, the teacher is deserving of many good things, because of the value of what he teaches.

Acts 18:25 says that Apollos “has been instructed in the way of the Lord.”
In each of these verses we see the Greek word for “instruct” or “teach” is katecheo. From this word we derive the English word “catechize.”

So a catechism is a method of teaching biblical truth in an orderly way.  Sometimes this is addressed in the format of questions and answers.  The Anglican Catechism is in this format, however the Catholic Catechism is not in the format of questions and answers, and is a very comprehensive, deep and instructive Catechism.  The Anglican Catechism is probably one of the most balanced and instructive Catechisms that I have seen, and certainly worth while reading.  So we can take out of this, that the format of questions and answers is not essential for a good catechism; but that it is simply one way of transferring the essentials of a large body of knowledge.  The Baptist Catechism is in the form of questions and answers.

History of the Baptist Catechism
The Baptist catechism was first proposed by Baptists in Great Britain, in 1689.  Currently it survives in a form that is very close to the original.  In 1784 the Baptist Catechism was adopted by the Philadelphia Baptist Association.  The Baptist Catechism has been patterned on the earlier and well-known Catechism of the “reformed Westminster Catechism”.  Among the first questions in the Baptist Catechism, there are some comments, which are meant to help parents to explain things to their children.  This also gives you an idea of how the Baptist Catechism is meant to be used.

Biblical Pattern of Doctrine in the Baptist Catechism
Some assumptions are drawn from several passages in the bible:
Romans 6:17;  “you have become obedient from the heart to the pattern of teaching to which you were committed.”

2 Timothy 1:13; “Follow the pattern of sound words which you heard from me.”

Acts 2:42; “They devoted themselves to the apostles’ teaching.”

2 Thessalonians 2:15;  “Stand firm and hold to the traditions which you were taught by us.”

Acts 20:27; “I did not shrink from declaring to you the whole counsel of God.”

From the above passages it is assumed that there was a body of instruction and a certain way of teaching it in the early church.  This is then considered to be proof, for a biblical pattern of doctrine, as in the Baptist Catechism for example.

The Biblical Pattern of Doctrine is considered to be important because:
1.) “continue in the faith, stable and steadfast” (Col. 1:23)
2.) “attain to the unity of the... knowledge of the Son of God...so that we may no longer be children, tossed to and fro and carried about by every wind of doctrine” (Eph. 4:13-14).
3.) “There are many deceivers” (1 John 2:26).
4.) “which the ignorant and unstable twist to their own destruction” (2 Peter 3:16), referring to doctrines of course.
5.) “give instruction in sound doctrine and also confute those who contradict it” (Titus 1:9).

The above five reasons are given as the reason why the Biblical pattern of Doctrine is considered to be important, and why we should adhere to it.  You can draw your own conclusions, from the five points given.  You will notice how the Biblical pattern of doctrine, has become a central part of the teachings presented in the Baptist Catechism.  Please keep in mind here, that Doctrine as such, is not something that is written in the sacred scriptures, but is mainly indirectly derived from the sacred scriptures in some way.  Doctrine is also formed by historical pressures, and philosophies that were abundant at the time of formation.  Sometimes doctrines tend to develop, to prove or satisfy the desires of a powerful individual, such as the leader of a church or movement, for example Martin Luther. 

I always find it interesting that after Father Martin Luther pointed out the shortcomings in the Catholic Church, that the Catholic Church also underwent a reformation.  In fact after ten years, many of the mentioned points had been addressed already to some extent.  However by then, there was no turning back for Martin Luther, and so he continued with the reformation, creating the Lutheran church.  There was a second phase or push to the reformation, in which the more radical Protestant elements developed, such as the Anabaptists, who tried to go back to the original method of worship by the first Christians.  Over time the Anabaptists radical belief system was formalized, and made more palatable.  One of the offshoots of the Anabaptists, was the Baptists, as we know them today.   

Therefore when you study the doctrines out of the historical context, and without the knowledge of the popular philosophies of the day, and the influence of the main spiritual leaders, it may not make sense. 

This more or less sums up the introduction to the Baptist Catechism, which is a slightly modified form of the original Baptist Catechism of 1689.  If you are familiar with the Anglican or Catholic Catechism, you will notice that this catechism seems rather peculiar at first.  If you give it a fair chance, you will see that there is value in the catechism.  Getting a better understanding of the period of history in which the original was produced, will help to put the Baptist Catechism into perspective.  Getting the Baptist Catechism into perspective; helps to understand the strange way of describing things, like for example the need to define the “first and best of beings”, and we all know that the answer is going to be “God.”

Next week we will continue with:  Question 1: Who is the first and best of Beings?

A Meditation for all Humanity, The Great Invocation:
This meditation or prayer refers to the Kingdom of God, establishing itself on Earth, or the return of Jesus Christ.
(In place of the word “Christ” below, you may be more comfortable with the term “Lord Maitreya”, “the Imam Mahdi”, “the Bodhisattva”, “the Messiah”, or etc.)

1.) From the point of Light within the Mind of God
Let Light stream forth into the minds of men.
Let Light descend on Earth.

2.) From the point of Love within the Heart of God
Let Love stream forth into the hearts of men.
May Christ return to Earth.

3.) From the centre where the Will of God is known
Let purpose guide the little wills of men
The purpose which the Masters know and serve.

4.) From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

5.) Let Light and Love and Power restore the Plan on Earth.

By using the Invocation and encouraging others to use it, no particular group, organisation, or religion is sponsored. It belongs to all humanity, it belongs to you.  Say this prayer every day, when you wake up in the morning.

Benedictio:
P. The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God Almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen.
Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,
devantierf@gmail.com

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