Monday, May 20, 2013

Pentecost – 19th May 2013

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and then an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
+++
Bishop George Otieno Odhiambo, IOCC of Africa
+++
Father. Franz Devantier, IOCC South Africa

In nomine Patris, et Filii, + et Spiritus Sancti.  Amen   (In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )

Pentecost  –  19th May 2013 (Colour of Celebration – Red)
Catholics:

Liberal Catholics:  (WhitSunday)

Universal:  (World Invocation Day)
Friday May 24th 2013, is really the day when the whole world celebrates in their own way the return of the Christ.

This is a day for Universal Prayer, Invocation and Meditation.  This day has been observed every year by the few since 1952, but it is time for the masses to start observing it as well.  The Great Invocation is used to invoke spiritual energies of Light, Love and Purpose, and so speed the return of the Christ.

You are encouraged to use the Great Invocation on World Invocation Day, and every day after that as well.

THE GREAT INVOCATION
From the point of Light 
within the Mind of God Let light stream forth   
into the minds of men. 
Let Light descend on Earth.

From the point of Love 
within the Heart of God
Let love stream forth 
into the hearts of men.
May Christ  return to Earth.

From the centre where 
the Will of God is known
Let purpose guide 
 the little wills of men –
The purpose which 
the Masters know and serve.

From the centre which 
we call the race of men
Let the Plan of Love 
and Light work out
And may it seal the door 
where evil dwells.

Let Light and Love and Power 

restore the Plan on Earth.

Commemoration of the Saints, for the coming week
May 19th, St Peter Celestine, (Pope, Confessor)

May 20th, St Bernadine of Siena, (Confessor)

May 25th, St Gregory VII, (Pope, Confessor)

Announcements:
We need Priests to serve in the community that is run by Saint Titus.  If you are interested in becoming a Priest in the Catholic Tradition under Saint Titus, then please contact Fr. Franz  devantierf@gmail.com for more details.  We will be providing training, as well as the possibility of incardinating into the church, if you are already a Priest, or a Bishop or in Orders.

News:
We are all looking forward to World Invocation day on Friday the 24th of May.
This day although relatively unknown, is probably one of the most important days in the year, where the imminent return of the Christ is celebrated.

Sacred References:
Acts, chapter two onwards.
John, chapter fourteen, verse sixteen onwards.

Homily:
This Sunday is all about the Pentecost, or the outpouring of the Holy Spirit.

In Acts 10:44, “While Peter yet spoke these words, the Holy Spirit fell on all those who heard the Word”.  The Holy Spirit is considered to be the third aspect of the Godhead.  God the Father, God the Son, and God the Holy Spirit.  The third aspect of God is the comforting aspect of God, the female if you like, aspect of God.  The creative aspect of God.  You remember in Genesis how the Spirit of God covered the waters.  The Holy Spirit was busy with the creative work.  Remember that the Holy Spirit is part of the very powerful Godhead that forms God.  So when you are baptized with the Holy Spirit, or the Holy Spirit is poured out on you, as in the day of Pentecost; you are indeed baptized with fire.  Having approached God to this degree, where God pours himself down on you, is the baptism with fire.  It is only because we are reasonably advanced as thinking spiritual beings that we are able to survive such a close encounter with God.  It is only because in terms of the family of god, Father, Son, and Mother, that the Holy Spirit is also a loving Mother.  If we are children of God the Father, and will one day rise to the full stature of brothers and Sisters of Jesus the Christ, then surely the Holy Spirit is likewise our Mother.

So we are baptized with the Spirit of the Loving Mother, with Fire, with understanding, some would call it enlightenment.  We can never be the same again after this has happened.  For some of us it may be too much, if we are not ready, and we could potentially become a bit mentally affected.  However for all of us here reading this Homily or sermon, we are ready, because otherwise you would not have read so far.  

On that day of Pentecost, all who were present were observed as though they had fire coming out of the top of their heads.  This was symbolic of the baptism with fire.  Perhaps not such a bad idea to wear your hair relatively flat on top, don’t use hairspray, because that is flammable; if you are attending a really hot spiritual meeting, you never know.  That was a joke, do you get it?

Anyway on that day of Pentecost, those present were observed to be speaking what did not seem to make sense.  Sounded like a babble to start with, but if you listened carefully to a specific person, something amazing became apparent.  They were all speaking fluently languages from all around the known world.  Those who were visiting, heard the Gospel of Jesus in their own language, even although the person telling them, could not speak a word of that language.  You see when you are baptized with the Holy Spirit, it is not uncommon to speak the languages of men and of Angels.  Imagine speaking the spiritual languages of Angels, quite something don't you think?  Anyway many of the people observing were converted to Christianity that day, despite that Christianity was an unknown and unaccepted marginal religion at the time, and despite the fact that they knew very little about it.

One of the other things that becomes apparent after having been baptized with the Holy Spirit, is that one is blessed with the gifts of the Spirit.  Think of the gifts as being like the fruits that a good tree would bear.  There are many gifts, such as Love that can be bestowed upon you, in a loving and understanding way from the Holy Spirit.  Maybe one gift, maybe one or two, maybe all of them, you never know.  God does know your heart though.  Certainly Mother God, the Holy Spirit would understand.   

The people that were present that day were never the same again.  You see they had been touched by God.  Once you have been touched by God, you can never be the same again.  In the same way that a mind broadened by knowledge will never be the same again.  Those present had gained something so special that they would carry it in their hearts for the rest of their lives.  Many were inspired to great missionary works, following the day of Pentecost.

Sometimes the protestants describe this outpouring of the Holy Spirit as the point that marks, when you are Born Again.  Being born again is really about baptism.  The priests/Pastors symbolically immerses you in water, and the old you symbolically dies, and then you are born again, a new creature in Christ.  Baptism with the Holy spirit is also a Baptism.  So many think that once you have been baptised with water, and baptized with fire or with the holy Spirit, that you are born again.  There is nothing wrong with this way of thinking, it does reveal some really special truths to us.

Years ago I was enjoying Prasad with a group of Hari Kristna monks, who were my friends.  Prasad is the beautiful vegetarian food that they make.  Eating Prasad is an absolute treat.  A group of Pentecostal church goers came into the temple and sat down, and started talking about Jesus Christ.  The monks listened carefully to what they were saying.  The leader of the group said in a challenging way, “We are a group of Born Again Christians”.  Then things went silent, because it seemed that this Pentecostal leader, had become so emotional, that he had forgotten what he was going to say.  The main Hari Kristna monk turned to him with love and said, “You know we have all been Born Again.”, gesturing to the monks around him.  There was an atmosphere of stunned silence, the Pentecostal Christians stared at the Hari Kristna monks in disbelief.  The Hari Kristna monks all turned and looked at their leader with a look of puzzlement, as if to say, first I hear of this.

The moment of silence seemed to go on, and on for an eternity.  I hardly dared to breath, in case I would disturb the atmosphere.  I became aware of the fragrance from the burning incense, which was forming a lazy pattern of smoke in the completely still atmosphere now.  I imagined that I could hear the candles burning.  We were all frozen in time, not daring to move a finger or even an eyeball.  And then the main Hari Kristna monk smiled and said, “and again, and again, and again”.  What an ice breaker, they all stayed for Prasad. 

You see when various spiritual texts were translated way back, they referred back to the Greek language for clarity.  There was one word in Greek that was common in a few religions, and that word was “Christos”.  So for the Christian bible “Christos” was translated as “Christ”, for the Vedic scriptures and especially the Gita, “Christos” was translated as Kristna.  Kristna was an incarnation 5000 years ago, and Christ was an incarnation 2000 years ago.  Some say that Kristna was an earlier incarnation of the Christ.  What do you think, who was really Christos?  

This outpouring of the Holy Spirit on us is also very symbolic of our own spiritual development.  The religious organizations that we have been supporting, the church for example.  Was supposed to have trained and prepared us for spiritual advancement.  We were supposed to have aligned our physical bodies with our heart and with our mind, and all in line with our higher self, our soul, and ultimately with our Spirit.  That is for the purpose of bringing our Spirit down to earth, so that we can walk on earth as people, but understand the life lessons in Spirit.  The outpouring of the Holy Spirit fast tracks this whole process, so it is really about a path to spiritual advancement.  This is also another way of describing the Kingdom of God on Earth, which is symbolic of human beings walking around in physical reality, but having brought the spirit down to the physical level, so that the spirit can walk with them.  Much of what is written in the Revelations of John, alludes to this.  So in order to speed the return of Christ to Earth, we need to bring down the Spirit to our physical bodies, we need to connect to our higher selves, which is just another way of saying the same thing.  This is what the day of Pentecost is all about, it has been there all this time, and yet few truly get it.  But you get it, don’t you?

Just before we get into the article on Church History, here is one of the interesting things that was decided early on in the History of Christianity.  There was a group of scholars who argued that to allow the scriptures that said that when we die, our soul would rise up from our physical bodies, should be eliminated.  The reason for this was that if this was true, then it would be hard to refute the claims of re-incarnation, which even 2000 years ago was a popular idea.  Another group of scholars argued that if you took this out, then you took away a fundamental aspect of the Christian faith, which could not be done.  That is to say, you were taking away the promise of life after death.  If you took life after death away, then there was not much point left to Christianity.

So here is the compromise, which was very clever at the time:
When you die, your physical body will be disposed of and decay or burn or whatever.  However on the last day, the so called “Day of Judgement”, God will reconstitute your body as a spiritual body, and only then will you be raised up, to go to Heaven, Purgatory or Hell.  You see this still allows the person to rise after death, but it eliminates to a large extent the possibility of re-incarnation.  Also the Soul seems to have disappeared, from the illustration.  Probably one of the reasons why most Christians use Soul and Spirit interchangeably, while they are in fact very separate concepts.  It will seem that when you die your soul rises, because being dead, you will not be aware of the passage of time.  So they promised the Christian the allusion of the Soul leaving the body when you die, but insisted that you would be raised up by God at a certain specified once off time, in the distant future.  It seems we all went along with the idea.  Just say the words "Judgement day", and everybody knows what you are talking about.
What are your thoughts on this?

Church History – Article 3:
The Initial surge:
The Early history of the Christian Faith laid the foundation for all the later expressions of Christianity.  All the later developments were based on the life and growth of the first Christian community.   The teaching of the Apostle’s, became the standard for all later teaching and practice.  Later on Churches would be judged by how they measured up to the teaching of the Apostles.

The Roman Catholic and the Eastern Orthodox communions had a means of testing for genuine Christianity.  This was the Apostolic church, especially the standards of the Catholic church. 

In different ways, all Christians look back to the first century for their basis:
The Protestants tested for genuine Christianity with these types of questions:
-> Was it Apostolic Christianity, as revealed in the bible?  Unfortunately most protestant communities have lost the Apostolic succession.
-> What does the Bible teach about the way of salvation?
-> What does the Bible teach about the way of the true church?
-> What does the Bible teach about access to and communion with God?
-> What does the Bible teach about the source and nature of Authority?

The Catholics and the Orthodox Christians had been arguing for genuine Christianity for many more years, than the fairly recent Protestants, and they were asking these sorts of questions:
-> What are the ingredients of a true Priesthood?
-> What and where is the Church?
-> How does the Universal Church convey salvation to mankind? (Catholic means amongst other things “Universal”).
-> What is the source and the nature of the authority, of the true Holy Catholic Church?

The early Christians claimed that they had discovered a different way of life, that was superior to the non-Christian world.  They believed that Jesus was the promised Messiah or Christ, and that he had freed them from their sins, and had transformed their lives through the power of the Holy Spirit.  The Apostle Paul explains this way of thinking very eloquently;  “New creations in Christ”.

The early Christians believed that their way of life was better than the way of life of any of the other religions that were popular at the time, most of these other religions are now classified by Christian scholars as Pagan religions.   They believed theirs was better, because it offered the believer, forgiveness of sins, Peace with God, hope for the future, a higher ethical code, and most importantly they thought; Life after Death.

The Christian believers first loyalty was to Jesus Christ.  As a result they even loved their enemies, as instructed by Christ to do.  Many of the early converts to Christianity were attracted by the love that they saw amongst the believers.

As a result Christians were automatically excluded from the mainstream of so-called Pagan society.  Because Christians had a problem with taking part in war, and state programs in which a Deity was given homage etc; so they were considered to be anti-social and dangerous fanatics.  Obviously the Romans had not seen the suicide bomb fanatics that we get these days.  The Christians were considered to be outside of the Jewish religion, and outside of the mainstream state religions or as we have classified them, Pagan religions.  So from the Roman perspective, the early Christians did not fit into any established religious system, but were outside of established norms.  To compound the situation, many early Christians considered earthly citizenship of minor importance, because they were “Citizens of Heaven”.  Other early Christians went around ignoring political boundaries, because they claimed that God did not recognize these political boundaries. 

In contrast to this we find that there was an important group of early Christians who from the beginning gave the proper respect to duly constituted governments.  The Apostle Paul was an example of an early Christian who gave proper respect to the political structures in place. 

An Anglican Catechism  – Article 3:
The Old Covenant.
-> What is meant by a covenant with God?
A Covenant is a relationship initiated by God, to which a body of people responds in faith.
-> What is the Old Covenant?
The Old Covenant is the one given by God to the Hebrew people.
-> What did God promise them?
God promised that they would be his people to bring all the nations of the world to him.
-> What response did God require from the chosen people?
God required the chosen people to be faithful; to do justice, to love mercy, and to walk humbly with their God.
-> Where is the Old Covenant to be found?
The covenant with the Hebrew people is to be found in the books which we call the Old testament.
-> Where in the old testament is God’s will for us shown most clearly?
God’s will for us is shown most clearly in the Ten Commandments.

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
[Protestants can optionally add:  For Thine is the kingdom, the power and the glory, for ever and ever.]
Amen.

Benediction:
The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen.

Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,


Financial support for Saint Titus IOCC (win-win alternative)
Join the carefully selected and tested cash-flow generating program below to support Saint Titus, and at the same time potentially create a residual or annuity type income for yourself.

Traffic Wave - Free Report:  You can maintain unlimited lists, with unlimited members.  No extra costs.  Email marketing or newsletters on steroids.  Nice residual income program built in.


Saturday, May 11, 2013

Sunday after the ascension – 12th May 2013

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and then an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
+++
Bishop George Otieno Odhiambo, IOCC of Africa
+++
Father. Franz Devantier, IOCC South Africa

In nomine Patris, et Filii, + et Spiritus Sancti.  Amen   (In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )


Sunday after the ascension  –  12th May 2013 (Colour of Celebration – White)
Traditional Catholics:
Let us, like the Apostles gathered together, prepare in prayer for the holy Day of Pentecost; Ley us pray, as the Church prescribes, for the return of heretics to unity.

Liberal Catholics: (The Patron Saint of a Church)  
We praise thee, O Lord, for the example and assistance given to us by thy Holy Saint Titus, the patron of our church; and we pray thee that under his protection this church may continually serve thee in all good work; through Christ our Lord.  Amen.

Roman Catholics: (Nineteenth Sunday of the Year)
Lord, be true to your covenant, forget not the life of your poor ones for ever.  Rise up, O God, and defend your cause; do not ignore the shouts o your enemies.

Commemoration of the Saints, for the coming week
-> 12th May, SS. Nereus, Achilleus, Domitilla and Pancras, (Martyrs)
Nereus and Achilleus were servants of Flavia Domitilla, who was martyred with them A.D. 98.  St Pancras was put to death at the age of fourteen.  A.D. 304.

-> 13th May, St Robert Bellarmine, (Bishop, Confessor, and Doctor of the Church)

-> 14th May, Commemoration of St Boniface, (Martyr)

-> 15th May, St John Baptist De La sale, (Confessor)

-> 16th May, St Ubald, (Bishop, Confessor)

-> 17th May, St Paschal Baylon (Confessor)

-> 18th May, St Venantius, (Martyr)

Announcements:
We are collecting names for submission as Marriage officers, for promotion to lay-Pastors, and for training for the Priesthood, under Saint Titus.  If you are interested, then please contact Fr. Franz  devantierf@gmail.com

News:

Sacred References:
Wisdom of Solomon, chapter 3, verses 1 onwards
Matthew, chapter 16, verses 24 onwards

Homily:
Spirituality, or spiritual life is sometimes a mirror image of physical life or physical reality.  Because of this fact, we find Jesus Christ saying. “Whosoever will save his life shall lose it, whosoever will lose his life for my sake shall find it”.  Obviously the life that is spoken of here is more than just this physical life, but the undying life that our souls and spirits have.

You see in this physical body, if you devote yourself to working for God, and building up the kingdom of heaven, your rewards are not in this physical plane, because what you were building up was in the spiritual plane.  In fact if you were to start receiving rewards on earth, it would seem to indicate that at least part of your spiritual effort, ended up as physical effort, and so your rewards were given to you.  Sometimes all of the rewards may be given to you here on earth, which may indicate, that none of your efforts took a permanent spiritual existence.

If you had devoted yourself to spiritual things while being on earth, it would seem from a reality perspective that you had in fact lost your life, or the things that you could have done with your life, because you put all your effort into the spiritual plane.  There is nothing physical to show for it.  However in the bigger picture you have gained your life, for all eternity.  It was only a few short years of sacrifice, for an eternity of good life.  So it comes down to how real the afterlife is to you.  How real is the reality of your soul and your spirit to you.  If it is very real for you, then you may find yourself, focussing your life effort on things more spiritual than physical.

Of course don’t be deceived, you don’t have to be poor to be spiritual.  So often spiritually advanced people make the mistake of believing that they must live in absolute poverty, in order to make progress on a spiritual level.  Well let’s look at two examples of very spiritual people who did not live in poverty.  We look at King Solomon, the wisest man in all the world, a man who was known to God, and served his God very seriously.  A man who was very close to God.  King Solomon did his prayer to God, his study of the nature of God, through the available writings, and his praise of God on a daily basis.  Far from it, it was not required to be poor to be spiritual, in fact God rewarded the spiritual effort on the physical plane, on this earth.  King Solomon was blessed by God with all sorts of blessings and riches.  He chose to be a spiritual person, regardless of whether he was very rich or very poor, or somewhere in-between.

We look at another example Job.  Job was a servant of God, and a man who together with his family praised God, prayed to God, studied God, and thought about God.  God had a very important place in his life.  God blessed him by making him the richest man in the world.  Then it was all taken away from him, and Job proved himself.  Although he was reduced to absolute poverty, and had nothing, he sat on a heap of ashes, and thought about God all the time.  He had friends who gave him the wrong advise.  He continued despite being advised not to, to praise God, to pray to God to Study the nature of God, and to think about God most of the time.  God rewarded him by restoring everything to him again, plus more than he had in the first place.

So we see that whether you are rich or poor, or middle class, it really has nothing to do with being spiritual.  You could be rich, or the King, or poor, or middle-class.  Whoever you are, you can be spiritual.  If you dedicate everything you do to God, then everything you do in life becomes a prayer to God.  If you dedicate your day job to God, then performing the activities of your day job, becomes a prayer, and builds towards your spirituality.

You see to lose your life, is to focus on developing yourself spiritually.  Now if you make the mistake like most people do and confuse poverty with spirituality, then you have still become spiritual, although you may have truly lost your life.  If however you focus on spiritual life through normal day to day activities, by devoting those activities to God, then although you have still lost your life, you may still be a middle class person, or still someone who does not live in poverty.  Both ways you would have lost your life, and built your rewards in heaven.  You would have gained your spiritual powers for eternity.

There are perhaps different ways that you can develop yourself spiritually, all with fairly good results, if you devote yourself seriously to your chosen spiritual practice.  The Muslims, and certainly the more devote ones, pray five times a day.  This constant communication with God, keeps you in the right frame of mind, and it becomes easier to develop spiritually.  Saint Francis also adopted a practice of praying five times a day.  In the monasteries there was a practice of keeping the hours, every hour you would read from the bible and pray.  If you missed a few hours, you could catch up, when things were a bit quieter again.  In some monasteries, they recited all of the psalms every day, in order to grow spiritually.  Eventually people who were not in a monastery also wanted to gain the same spiritual advantage, and so they prayed the Lord’s prayer 150 times every day.  There was a practice of having a bag of stones, and for every stone you would say a prayer.  Eventually the practice of having a prayer bead was adopted.  You could say a prayer on each of the 150 beads.  This was reduced to closer to 50 beads, because if you did it every day or went through the beads a few times a day, then every third time, you would have done the equivalent of all the psalms.  Eventually the prayers were changed, and the prayer beads; become known as the Holy Rosary.  Saying the Rosary is also a spiritual practice that will build you spiritually if you devout yourself to its practice. 

Also important is the attitude that we do these things in.  If we pray with an attitude of let’s get this pray or devotion finished, that we can continue with something else, then we will likewise not get the benefit, we will not develop spiritually.  However if we really focus, and put in the extra effort, and approach the spiritual subject with love in our hearts, then we will have a much better chance of developing spiritually.

Jesus made a promise that was also very specific, and carries even bigger spiritual rewards, than the usual practices.  “whosoever will lose his life for my sake shall find it”.  Let’s just say that if you truly do this with absolute love and devotion, and not for the show, or the glory that you can glean from other human beings, then this will be of tremendous benefit.  If you were to go around confessing the Gospel of Jesus to people, you could potentially grow very fast on a spiritual level.  This also has to be done in the right context, and using the right words or semantics.  You will find in this age of reason that we are living in, that other people, can be very quick to condemn us.  In fact a few well chosen words from a malicious individual can do untold harm to our spiritual well-being if we allow it to.  So you will find that there are sacrifices and dangers along any spiritual path that you choose to follow.  We follow the path, because of the eternal benefit, and not for the immediate gratification which we can have by focussing on the purely physical side of things.  Remember being rich or poor has nothing to do with spirituality, it is only your attitude and the degree of love that you put into your devotions that are of any lasting spiritual value.  

Church History – Article 2:
A Resilient Faith
One of the most noticeable features of Christian growth has been and still is, its ability to periodically reform and renew itself.  History has demonstrated the resilience of Christianity and its seemingly inexhaustible capacity to revive after periods of stagnation or decay.

Related to its capacity for renewal and reform is Christianity’s powerful impulse to evangelize; to share with others the good news or the gospel, of forgiveness of sins through Jesus Christ.  This evangelistic effort has been responsible for literally thousands of monastic enterprises, millions of sermons.  Many, many missionary societies both foreign and national, and copious attempts at social service.

Christian growth through the many centuries has demonstrated its ability to respond to different pressures and various threats to its existence.  Christianity has been able to adjust to changing historical and cultural situations, without altering the essential parts of its message.  The way Christianity responds is for example:
-> Fierce persecution => has led to the purifying of the faithful.
-> Heresy and aberrations => have led to the clarifying of beliefs.
-> Intellectual attacks => have led to a refinement of practices and emphases.

Each period of Christian history comes with its own share of special events and challenges, and difficulties.  Christianity has developed down the centuries with a common focus, which seems to be able to transcend the differences of period, geography and political dispensations.  Because of this focus that goes right through the history of Christianity, divisions into periods are superimposed onto the central focus.

However there are definite periods in History where the emphasis was on a theme, such as reform, or renewal, evangelism and the establishment of missions.  Periods where the church got more involved in social reforms.  Through all of this we see Christians in whatever setting, worshipping God and praying to God.

An Anglican Catechism  – Article 2:
God the Father
1.) What do we learn about God as creator from the revelation to Israel?
We learn that there is one God, the Father almighty, creator of heaven and earth, of all that is, seen and unseen.

2.) What does this mean?
This means that the universe is good, that it is the work of a single loving God who creates, sustains, and directs it.

3.) What does this mean about our place in the Universe?
It means that the world belongs to the creator; and that we are called to enjoy it and care for it in accordance with God’s purposes.

4.) What does this mean about human life?
It means that all people are worthy of respect and honour, because all are created in the image of God, and all can respond to the love of God.

5.) How was this revelation handed down to us?
This revelation was handed down to us through a community created by a covenant with God.

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
[Protestants can optionally add:  For Thine is the kingdom, the power and the glory, for ever and ever.]
Amen.

Benediction:
The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen.


Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,


Financial support for Saint Titus IOCC (win-win alternative)
Join the carefully selected and tested cash-flow generating program below to support Saint Titus, and at the same time potentially create a residual or annuity type income for yourself.

Traffic Wave - Free Report:  You can maintain unlimited lists, with unlimited members.  No extra costs.  Email marketing or newsletters on steroids.  Nice residual income program built in.


Saturday, May 4, 2013

Ascension Sunday – 5th May 2013

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and then an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
+++
Bishop George Otieno Odhiambo, IOCC of Africa
+++
Father. Franz Devantier, IOCC South Africa

In nomine Patris, et Filii, + et Spiritus Sancti.  Amen   (In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )


Ascension Sunday  –  5th May 2013 (Colour of Celebration – White)
Traditional Catholics:
Forty days after the Resurrection, our Lord Jesus Christ, attended by Angels, ascended into heaven, in the sight of His most holy Mother, His Apostles, and disciples, to the great wonder of them all.  St Paul declares that God “hath made us sit together in the heavenly places, through Christ Jesus”.  “There where the Head has gone, the Body is called to follow!”

Liberal Catholics:
O God, the King of glory, we pray thee that, as thine alone-born Son our dear Lord Christ hath ascended into the heavens, we may also in heart and mind thither ascend and with him continually dwell, who liveth and reighneth with thee and the Holy Ghost, one God, throughout all ages of ages.  Amen.

Roman Catholics: (Seventeenth Sunday of the Year)
God in his holy dwelling; he will give a home to the lonely, he gives power and strength to his people.

God our Father and protector,
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.

Commemoration of the Saints, for the coming week
May 5th , St Pius V (Pope, Confessor)
-> St Pius V, of the Order of Preachers, was a Pope of great sanctity.  His pontificate was one of the most glorious.  He enforced obedience to the decrees of the Council of Trent and revised the Missal and the Breviary.  He died A.D. 1572.

May 7th , St Stanislaus, (Bishop, Martyr)
-> St Stanislaus, patron of Poland, reproached king Boleslaus the Cruel, for his dissolute life, and while saying Mass, was put to death by him. A.D. 1079.

May 9th , St Gregory Nazianzen (Bishop, Confessor, Doctor of the Church)
-> St Gregory was educated at Athens in all the sciences with St Basil the Great.  He became bishop of Nazianzen and his profound knowledge earned for him the title of Doctor and Theologian, titles confirmed by the Church.  He died A.D. 389.

May 10th , St Antoninus, (Bishop, Confessor)
-> A Friar of the Dominican Order, St Antoninus became Arch-Bishop of Florence.  He was famous for his austere life, charity and Episcopal zeal.  He died A.D. 1459.

May 11th , SS. Philip and James (Apostles)
-> St Philip, like Peter and Andrew, was of Bethsaida.  He was crucified in Phrygia where he preached the Gospel A.D.87.  St James the Less, was of Cana and a kinsman of Our Lord.  He wrote one of the Epistles of the New Testament.  He was thrown from the terrace of the temple A.D.93.

Announcements:
We are collecting names for submission as Marriage officers, for promotion to lay-Pastors, and for training for the Priesthood, under Saint Titus.  If you are interested, then please contact Fr. Franz  devantierf@gmail.com

News:

Sacred References:
Acts, chapter 1, verses 1-11
Mark, chapter 16, verses 14-20
Genesis, chapter 18, verses 20-32
Colossians, chapter 2, verses 12-14
Luke, chapter 11, verses 1-13
Luke, chapter 24, verses 49 onwards

Homily:
John the Baptist was a very Holy man.  He lived by himself in the desert eating locusts and wild honey.  In fact John the Baptist had reached a level that very few will ever reach by themselves.  When Jesus wanted to be baptized in the river, the chosen person to baptize him was John the Baptist.  Even John when he saw Jesus was reluctant to baptize him, because he recognized in Jesus that that was so different to anything else, that words would have failed a proper explanation.  However in the end he agreed to baptize Jesus.  And we see this amazing connection with heaven as John performs the baptism ritual.  The voice of God is heard from a cloud saying “This is my Son, in whom I am well pleased”.  In the extra light that is suddenly present, a white dove is seen flying down towards Jesus, and in a mystical way seems to transfer something to Jesus.  Some sort of blessing from God you could say.  Baptism became so important in the faith, that new converts were always baptized as one of the first steps.  In fact if a man decided to follow Jesus, his whole family, including the servants were converted and baptized.

After his death and resurrection Jesus is standing and talking to his disciples.  He speaks of baptism, and this is obviously a very precious subject to them, when they think of their own baptism, the baptism of Jesus the Christ, the baptism of those who were converted and would be converted.  A very precious subject.  But Jesus takes it to another level.  Jesus says, John baptized with water, but you shall be baptized with the Holy Ghost, in some places it says, you shall be baptized with fire.  The fire that Jesus the Christ was referring to, was not physical fire, but spiritual fire.

This baptism with the Holy Ghost, this baptism with fire, that he was speaking about was indeed a very powerful experience.  Many years ago, in fact close to half a century ago, there was a little church in South street in Hatfield.  A small Baptist congregation of a dozen families if that.   They would have probably remained a small church for the lifetime of the church, except that something happened there.  The members of the church as well as their Pastor, you probably have heard of him, the beloved late Edmund Raebert.  Started wondering about this getting baptized with fire, baptized with the Holy Ghost, and manifesting the fruits of the spirit like for example speaking in other tongues and prophesising etc.  Well they eventually got a small group together, and we are talking literally less than a handful of people, and they were baptized with the Holy Spirit.  The rest is History.  There are theological textbooks that point to what is now known as the Hatfield Christian Church or Center, and ask students to try to get to grips with what happened there.  Because currently they are a church of many thousands of people, and that is just one branch, because I believe that they are all over the country, with hundreds of congregations.

Now that is just a small example of what the power of the Holy Ghost can do, once you have been baptized with fire.  Now Jesus wanted the disciples to be baptized with fire.  He wanted them to have the power that would be released once they were baptized with fire. 

Jesus the Christ knew exactly what the power of this baptism in fire could do.  In fact he gave specific instructions, that after they had received the power, that they would receive during the baptism with fire, the baptism with the Holy Ghost, they were to channel this spiritual power into a very specific direction.

Ye shall be witnesses unto me, both in Jerusalem, and in all Judaea, and Samaria, and to the uttermost parts of the earth.  Now Jesus Christ knew that the power they would receive would be able to do that.  He knew that it would be so powerful, that despite intense opposition through the last two thousand years, that power would prevail and still does even today.  That power would convert about one third of the earths population to Christianity, literally billions of people.

In fact that power was so great, that if you study comparative religion, you will find that in almost every religion in the world, the followers of that religion are taught about or know about Jesus.  The budhist’s will prayer directly to Jesus on occasion, the Muslims acknowledge him as a Prophet.  The Hindus recognise him, even some of the earth religions like the Druids will claim that Jesus was affiliated with them.  Almost every person on the face of the earth has heard the name of Jesus in some or other form.  It is like that one name, in a way that is not easy to explain has touched the hearts of every living being on the planet.

We know where that power comes from.  The power comes from the baptism with the Holy Ghost, the baptism with fire.  That spiritual power has proven itself, over and over again, over thousands of years.  That power is there, it is available to anybody who wants it.  It is still as powerful today as it was two thousand years ago.  You can do impossible things with this power, but you can’t use it for selfish purposes, you can only use it for spreading the Gospel of Jesus the Christ.

Church History – Article 1:
We start the story about 2000 years ago with a handful of hesitant followers in the small and obscure Roman province of Judaea.  From this humble beginning Christianity has grown to become the faith of about one third of the earth’s population.  It has spread more widely and is more deeply rooted than any other religion in the history of mankind.  Not only that, but the Christian community has experienced a growth in maturity that matches the outward expansions in numbers and the prestige that goes along with Christianity.

If it had grown so vigorously, in the absence of competition from other religions and ideologies, then it would have been easy to understand.  However there has been a sharp opposition to the faith throughout history.  Opposition from large numbers of intellectuals and political leaders, which you would think would have been enough to finish it off, but after two thousand years it is still going strong.  In the second century the faith had to withstand the attacks of Celsus, and Lucian of Samosata, to mention just two.  All through the years, almost without any respite, the attacks continued.  Until we get right up to Voltaire in the eighteenth century, followed by Carl Marx in the Nineteenth century.  This was followed by the hostility of H.L. Mencken, and Adolf Hitler in the twentieth century.  How could it have survived such a consistent attack for thousands of years?

Yet Christianity did not only survive, it did not only just hold it’s own; but continued to flourish and expand.  In the history of Christianity we should strive to understand the patterns and characteristics of the growth.  What does this growth reveal about the nature of the Christian faith?  Based on its track record from the past, and the current level of technology and science, and information, that are freely available to us currently; what are the possibilities for Christianity into the future?  So in a nutshell we will be looking at where Christians came from, where they are today, and where they are going in the future world that we are busy co-creating.       


An Anglican Catechism  – Article 1:
Human Nature
1.) What are we by nature?
We are part of God’s creation, made in the image of God.

2.) What does it mean to be created in the image of God?
It means that we are free to make choices: to love, to create, to reason, and to live in harmony with creation and with God.

3.) Why then do we live apart from God and out of harmony with creation?
From the beginning, human beings have misused their freedom and made wrong choices.

4.) Why do we not use our freedom as we should?
Because we rebel against God, and we put ourselves in the place of God.

5.) What help is there for us?
Our help is in God.

6.) How did God first help us?
God first helped us by revealing himself and his will, through nature and history, through many seers and saints, and especially through the prophets of Israel.

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
[Protestants can optionally add:  For Thine is the kingdom, the power and the glory, for ever and ever.]
Amen.

Benediction:
The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen.


Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,


Financial support for Saint Titus IOCC (win-win alternative)
Join the carefully selected and tested cash-flow generating program below to support Saint Titus, and at the same time potentially create a residual or annuity type income for yourself.

Traffic Wave - Free Report:  You can maintain unlimited lists, with unlimited members.  No extra costs.  Email marketing or newsletters on steroids.  Nice residual income program built in.