Saturday, August 31, 2013

15th Sunday after Pentecost – 1st September 2013

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a Liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and then an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
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Bishop George Otieno Odhiambo, IOCC of Africa
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Father. Franz Devantier, IOCC South Africa

In nomine Patris, et Filii, + et Spiritus Sancti.  Amen   (In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )

15th Sunday after Pentecost  –  1st September 2013 (Colour of Celebration – Green)
Intent:  The reality of things eternal.  A day of devotion to the Holy Spirit.

O Holy Spirit, the comforter of all that trust in thee, without whom nothing is strong, nothing is holy; increase and multiply within us thy heavenly wisdom; that, thou being our ruler and guide, we may so pass through things temporal as never to lose sight of the things eternal and may ever live in the service of Christ our holy Lord, who with thee and the almighty Father liveth and reigneth one God for evermore.  Amen.

Our Lord Jesus Christ has snatched us from eternal death, as He once snatched the young man of Naim from natural death and doing this He shows the compassion which he feels for our mother the Catholic Church lamenting over sinners, just as He was moved by pity for the poor widow lamenting over her son.

Commemoration of the Saints, for the coming week
Sunday September 1st  
Commemoration of St Giles, Abbot.

Monday September 2nd   
St Stephen, Confessor

Tuesday September 3rd  
St Pius X, Pope, Confessor

Thursday September 5th
St Laurence Justinian, Bishop, Confessor

Announcements:
We are collecting members for Saint Titus, Ordinary members, members who need baptism and confirmation, and candidate Priests, both men and woman.  We want to provide for our members, all sorts of services that they may need, such as burial, marriage, confession, and etc.  We are hoping to attract as many people as possible.  If you are interested, then please contact Fr. Franz  devantierf@gmail.com

News:

Sacred References:
Corinthians II, chapter 4, verse 14 onwards
Luke, chapter 10, verse 25 onwards

Homily:
Today we are really thinking about the reality of things eternal.  We are devoting this day to the Holy Spirit, because all our true spiritual learning is because of the guidance of the Holy Spirit.

Now you remember  how the bible describes the way in which Jesus was raised from the dead, after three days.  Now this is mind blowing stuff, but think of this.  The very same force will likewise be raising us from the dead one day.  You see as a believer in Christ Jesus we have overcome the limitations of our physical life being so short and delicately balanced.  In Christ Jesus we will love forever, for all eternity.  Of course to describe the different levels in Heaven is not what this homily is about.  To describe the path that one would take through heaven, and how you would grow closer to God in the kingdom of heaven is also not what this homily is about.  We are talking about the spiritual development of the inner man on this earth plain.  Very down to earth stuff.

The inner man is renewed each day, as he walks with the Spirit of God within himself, day after day.  The spiritual or the soul side of the man grows to spiritual maturity and becomes better and better in every way.  At the same time as this is happening the physical body of the man becomes older and older and starts to wear out.  As the man focusses on the things that are not seen in this world, he grows in an unseen sort of way, in a spiritual way.  You see, God is Spirit, and if we are to get closer to God, we have to develop ourselves spiritually.  Many of us have been baptized and taken Christ Jesus up on his offer of atonement for sins or justification by faith.  We know we are going to heaven when we die.  However we are just preparing ourselves to enjoy it even more in heaven one day.  We are starting to develop our spiritual sides.  When we look at the temporal things around us, the worldly things, the things that we can see with our physical eyes, then we are drawn down to physical reality, and in a way our soul stops growing while we focus on the mundane.

As we focus on the church we begin to focus sometime on the things that have gone wrong in the church, yes even in these days.  As we look at the physical institution of the church, and the way it works, we should remind ourselves, that we should not focus on the fact that it is wrong to be a Gay paedophile, while hiding behind the cassock of a Priest or Bishop.  We should be focussing on the fact that it is wrong to be a paedophile in any circumstances, but especially in the church.  You see on the physical level, it should not be about whether it is better to destroy the loves of little boys or to destroy the loves of little girls.  We should be focussing on the fact that there are potentially Priests and Bishops in our midst’s who are paedophiles and are destroying the lives of innocent children, possibly even as you read this homily.  That is the physical reality that you should focus on, because you have to do something about it.  If you leave it and do nothing, you are effectively supporting whatever they are doing.

For such people who are using the church to hide in, we could say that it would be better for them to tie boulders to their bodies and to throw themselves into a river.  Jesus said, “Suffer the children to come unto me”.  I am not going to mention names at this point in time, or specific church organizations.  However if this does apply to you, then I am seriously appealing to you to immediately resign from the church.  Christ Jesus does not want you in his Church, Jesus loves the children.  I appeal to you to relinquish your title of Priest, Bishop or whatever it is.  I appeal to you to stop dragging the precious name of Jesus Christ, into the filthy, evil gutters with yourself.  I appeal to you to have the courage to admit to the world the evil deeds that you have committed, in the guise of being a close follower of Christ Jesus.

The damage that you are doing far outweighs the degenerate human being that you are, or have become.  The damage that you are doing during this transient existence on Earth may be insignificant from a time perspective against eternity; but the damage inflicted on multiple innocent souls, will last for all eternity, and will generate countless ripple effects.

I appeal to everybody to focus on the reality of eternal things, and to cut off or destroy all that seeks to impregnate us with the filthy evil side of this transient and temporal life.  Please I implore everybody, let us make a difference.  Count yourself amongst loving human beings, count yourself amongst the sons and daughters of God, protect the children at all costs.

In the Gospel we find a lawyer questioning Christ Jesus about how to inherit eternal life.  You see by the time that the lawyer came to speak to Christ Jesus he had already studied the scriptures pretty intensely.  It turned out that the lawyer knew the answer to his question, because he was able to quote for Christ Jesus from the Old testament.

“Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy strength, and with all thy mind; and thy neighbour as thyself.”

Of course being a lawyer he had to take it to the next step, and he asked Christ Jesus who his neighbour was.  Of course we now know what Jesus meant by our neighbour, we know that it includes everybody around us, especially those in need, and we know that it includes the innocent children as well, because Christ Jesus especially loved the children.  So in a way first and foremost your neighbour includes the children around you, especially those children in need.

Christ Jesus went on to tell the story of the Good Samaritan, that you all know so well.  As the story goes, a certain man was travelling from Jerusalem to Jericho by foot.  A band of thieves attached and robbed him of everything, including his clothes, and left him half dead.  It was not long before a Priest came down the road, and seeing the man lying next to the road decided to walk by on the other side of the road.  Before long a Levite came by, he took the trouble to look more closely at the man in distress, but decided to walk by on the other side.  After some time a Samaritan came along, and seeing the man in distress his heart went out to him.  He bathed his wounds in oil and wine, and bound them as best he could.  He put the man on his own best of burden and took him to an Inn where he could look after him.  The Samaritan had to leave the next day, but he left the InnKeeper with enough money to look after the man.

Christ Jesus was demonstrating to the lawyer exactly who our neighbour was.  The Samaritan had been a good neighbour, as we are all called to be good neighbours, to love our neighbour as ourselves.

If we are to love our neighbours as ourselves, then it becomes our duty when we become aware of the actions of paedophiles in our communities, to do something about it.  We have no choice to show love and compassion to the potential victims by exposing the paedophiles, and making sure that they are brought to justice.  If we are to love our neighbours we have no choice but to demonstrate this love, especially when the lives of innocent children are being directly compromised.  Jesus loves the little children, and we need to expose and eradicate the paedophiles in our communities to demonstrate our love for our neighbours.  If we tolerate these sex offenders for whatever reason, and allow them to continue operating in our midst, then we ourselves will one-day have to answer to God for the sins against humanity, that they have committed.  Remember that they sins of omission can be more hefty than the sins of commission.  Let us prepare ourselves pure and blameless for the day of judgement by doing our duty now, and exposing and eradicating the evil in our midst.  Please I appeal to you to do something about it right now.  Let’s stand up together in obedience to the New Commandment of Christ Jesus, and put a stop to the actions of the paedophiles in our midst right now.  

Love Father Franz.

Church History – Article 10:
Challenges for the Church
After the tenth century, the Christian faith was strengthened by challenges that came both from within the church and outside the church.

The biggest challenge from within the church came in the form of the anti-clerical and the anti-hierarchical movements.  The institutional church branded these movements as heresies.  The most prominent and influential heritical groups were the Albigensians and the Waldensians.  The existence of the heritical groups within the church was ultimately not as big a challenge to the existence of the church, as was the way in which the so called heritics who were loving members of the church were dealt with.

The Albegensians, who were also known as the “Cathari” or “Pure Ones”, were vigorously evangelistic.  The Albegensians were persecuted so successfully by the institutional church, that there was nobody left to explain what they really believed in.  However the persecutors from within the institutional church claimed that the Albigensians had rejected the Christian doctrine of Creation.  Not having the details is a bit frustrating.  We know that there were many different stories of creation that had been in circulation for quite some time.  Even today, you can buy compiled publications of alternative scriptures, that have been collected over time.  In such collections you will find the most wonderful stories of creation, from different traditions.  However sadly we will never really know the details of exactly what they believed about the creation of the world.

The Albigensians in their teachings, differentiated between the flesh of man and the spirit of man.  This formed the basis or foundation for the rest of their specific belief systems and practices.  The Albigensians laid a heavy emphasis on the life of the spirit, which does not seem to contradict with anything that we believe in these days.  However they did denounce the growing worldliness of the church, which may have been a problem for the Institutional church.  Ever since the Church had teamed up with the Roman Empire in the year 395, such comments as growing worldliness and others may not have been too far off the mark.  To think that not so many centuries before this, the church and its members had been subjected to persecution, and now the church was the one persecuting its members, to the extent of complete elimination of a so-called heretic group.  The persecution of the Albigensians was perhaps one of the signs, that there was something horribly wrong somewhere.

Then the church had to contend with the Waldensians.  Their belief system was not so easy to attack, because they simply laid emphasis on the need to return to a more Apostolic Christianity based upon the biblical teachings.  They did make the mistake of preaching against the worldliness of the Church, the same standpoint that the Albigensians had taken.  Because of this standpoint about the worldliness of the church they took a tremendous persecution from the church at the beginning of the thirteenth century.  However there was a twist to the story of the persecution of the Waldensians, because later on in the thirteenth century the Friars were also preaching against the growing worldliness of the institutional church, but with the approval of the church authorities.  So we can assume that the growing worldliness of the institutional church was a big problem in those days.  However the persecution against the Waldensians by the institutional church continued, but perhaps on a more subdued note, then as in the case of the Albigensians.
The Waldensians were able to prevent the complete eradication of themselves by the institutional church by fleeing to virtually inaccessible alpine valleys in northern Italy, Savoy, Switzerland, and Austria.  The Waldensians have survived to the present day, and are especially prevalent in Italy.  

I believe that a moment of silence for the Albigensians and the Waldensians would be in order now.  A moment of silence for these very serious members of the medieval catholic Church, who were persecuted and completely eradicated, except for the Waldensians who managed to survive in isolated pockets.  It is with this heavy baggage on the part of the church, that the institutional church had to continue its journey, and ourselves with it.

The medieval Catholic church had reacted to the so-called heritical movements in various ways.  The most obvious response was repression of the group identified.  In time many devout Christians came to recognize the Piety of the so-called heretics, and strongly wished for a more spiritual approach amongst the more orthodox Christians.  Conventional members of the church were able to find suitable vehicles for spiritual development in Monasticism and Mysticism.  These two vehicles were again to be a problem for the church from then onwards, until the present day.  During the Medieval times more and more people were seeking spirituality, which is what any religious organization is supposed to provide for its members.  The church was becoming more and more wrapped up in the affairs of the temporal or ordinary world, and paying less and less attention to its foundations, and the spiritual development of its members.  Can you recognize the seeds that the institutional church was planting for itself, as they approached the fourteenth and fifteenth centuries?   

 (Next week we look at Decline and Decay in the church)

An Anglican Catechism  – Article 10:
The Holy Scriptures
=> What are the Holy Scriptures?
The Holy Scriptures commonly called the Bible, are the books of the Old and New testaments; other books called the Apocrypha, are often included in the Bible.

=> What is the Old Testament?
The Old Testament consists of books written by the people of the Old Covenant, under the inspiration of the Holy Spirit, to show God at work in nature and history.

=> What is the New Testament?
The New Testament consists of books written by the people of the New Covenant, under the inspiration of the Holy Spirit, to set forth the life and teachings of Jesus and to proclaim the good news of the kingdom for all people.

=> What is the Apocrypha?
The Apocrypha is a collection of additional books written by the people of the Old Covenant, and used in the Christian Church.

=> Why do we call the Holy Scriptures the word of God?
We call them the word of God because God inspired their human authors and because God still speaks to us through the Bible.

=> How do we understand the meaning of the Bible?
We understand the meaning of the Bible by the help of the Holy Spirit, who guides the Church in the true interpretation of the Scriptures.

 (Next week we will look at The Church)

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
[Protestants can optionally add:  For Thine is the kingdom, the power and the glory, for ever and ever.]
Amen.

A Meditation for all Humanity, The Great Invocation:
This meditation or prayer refers to the Kingdom of God, establishing itself on Earth.
(In place of the word “Christ” below, you may be more comfortable with the term “Lord Maitreya”, “the Imam Mahdi”, “the Bodhisattva”, “the Messiah”, or etc.) 

From the point of Light within the Mind of God
Let Light stream forth into the minds of men.
Let Light descend on Earth.

From the point of Love within the Heart of God
Let Love stream forth into the hearts of men.
May Christ return to Earth.

From the centre where the Will of God is known
Let purpose guide the little wills of men
The purpose which the Masters know and serve.

From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.

By using the Invocation and encouraging others to use it, no particular group or organisation is sponsored. It belongs to all humanity.

Benediction:
The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen.

Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,
devantierf@gmail.com

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