Sunday, March 9, 2014

First Sunday in Lent –9th March 2014

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a Liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and at times an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
+++
Bishop George OtienoOdhiambo, IOCC of Africa
+++
Father. Franz Devantier, IOCC South Africa

Invocatio:
P. In nomine Patris, et + Filii et Spiritus Sancti.  Amen.(In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )

Confiteor:
A. O Lord, Thou hast created man to be immortal and made him to be an image of Thine own eternity; yet often we forget the glory of our heritage and wander from the path which leads to righteousness.  But Thou, O Lord, hast made us for Thyself and our hearts are ever restless till they find their rest in Thee.  Look with the eyes of Thy love upon our manifold imperfections and pardon all our shortcomings, that we may be filled with the brightness of the everlasting light and become the unspotted mirror of Thy power and the image of Thy goodness;  Through Christ Our Lord.  Amen.

Absolutio:
P. God the Father, God the + Son, God the Holy Ghost, bless, preserve and sanctify you; the Lord in His lovingkindness look down upon you and be gracious unto you; the Lord + absolve you from all your sins and grant you the grace and comfort of the Holy Spirit.  Amen.

First Sunday in Lent  –9th March 2014 (Colour of Celebration –Violet / Purple)
O Lord, who for our solace hast appointed divers seasons unto thy church, grant us so justly to examine ourselves that, discerning clearly our faults, we may truly amend them and thus prepare ourselves fitly to celebrate thy holy feast of Easter, O risen Lord, unto whom be praise and adoration for evermore.  Amen.

Our Lord Jesus Christ, directly after His baptism, prepared Himself for His public life and mission by a fast of forty days in the desert, which extends from Jericho to the Mountains of Judaea.  Let us prepare ourselves by fast, prayers and works of charity for the Solemn Feast of Easter.

Announcements:
We are actively recruiting members for Saint Titus, Ordinary members, members who need baptism and confirmation, members who would like a conditional baptism and confirmation certificate, Lay Preachers, Lay Pastors, and candidate Priests.  Full practical training will be provided for the Candidate Priests, and a Diploma issued on the successful completion of the training.  If you are interested, then please contact Fr. Franz  devantierf@gmail.com

Special Prayer Requests:
=> Let’s pray that our Church’s / Temple’s / Religious places, will be havens of love, harmony, peace, and safety.

=> Let’s pray for the continued safety and wellbeing of all of God’s creatures whom we love so much.

=> Let’s pray for the Salvation of all the souls on earth, and the return of Jesus Christ to earth.

=> Let’s pray that as we have reached planetary limits, with regards to greenhouse gases, pollution and etc; our leaders will make the right green decisions on our behalf.

News:
Join the Saint Titus Newsletter and get all the latest news.

Sacred References:
Epistle: II Corinthians, Chapter 5, verse 9 onwards
                II Corinthians, Chapter 6, verses 1 - 10
Gospel:                John, chapter 3, verse 16 onwards.
                Matthew, chapter 4, verses 1 – 11

Homily / Sermon:
On this first Sunday in Lent, we contemplate or think about the relationship we have with Jesus Christ.  We take the opportunity to look again at the bigger picture, to see exactly where Jesus Christ fits into the bigger picture, and exactly where we fit in.

As we look at the relationship , it becomes obvious that it has to have arisen out of love; because it is not a fair relationship.  On the one side, Jesus Christ dies on the cross for our sins.  On the other side, all we have to do is to accept our salvation.  Such an arrangement can only have arisen out of love, love for us.  If it did not arise out of love, then it would have been more like a business relationship.  We would have had to provide a close to equal input from our side.

If we look at Jesus Christ a bit closer, we notice that something remarkable has happened.  This was not just a messenger or a prophet who had come to give us a message of some kind.  This was God incarnate.  God himself came to give us this message.  You see we speak of the Holy trinity, three Persons or Gods in one God.  God the father, God the Son, and God the Holy Spirit.  All three are simply different aspects of God that we can experience, but are in fact as much one God as the other two aspects are.  If you deal with the Father, you deal with all aspects of God, likewise if you deal with the Son you deal with all aspects of God.  You see Jesus Christ is the one and only God, the almighty God.  Having three different aspects of God, helps us in our limited understanding of things to understand God a little bit better.  God is omnipresent, in other words God is everywhere at the same time.  God is omnipotent, in other words God has all power over everything.

The essential difference between Jesus Christ, and any other prophet or messenger from God, is that Jesus Christ is God himself.  Yes Jesus Christ was also a messenger of God, a Prophet of God, but he was also God.  Jesus Christ came for everybody on earth, and so regardless of specific religions or belief systems, Jesus Christ came for you.  The one and only God came for you.  You see thousands of years ago, when mankind was less tolerant of their fellow men, then they are these days; mankind was allowed to have tribal / regional / different religions.  And so whether you were a Hindu, Budhist, Muslim, Christian, Jew, or any of the other major or minor religions, or any of the so-called earth religions, you believed in God, but described God in a way that made sense to your specific group.  Many of the religions had lesser Gods, which were also part of God, but easier for our fore-fathers to identify with.  So we had demi-Gods, Greek Gods, Egyptian Gods, Ancestors, Angels, and in fact millions of names for God or aspects of God that mankind was able to worship.  Many were lesser Gods, but because they were connected to God, it was like worshipping God.  However when Jesus Christ came to Earth, he came to earth as God Almighty.  He came for everybody on Earth.  In this way Jesus Christ has transcended all the diverse religions, because he came for everybody.  After the crucifixion of Jesus Christ, it no longer made sense to persist with any of the major or minor religions, because there was only one true religion left on this earth.  That religion was not specifically Christianity or Catholicism, or Protestantism.  The true religion was to recognise Jesus Christ as the Almighty God, and to worship him.  The true religion was to accept your redemption or forgiveness of sins from Jesus Christ and to have your place in Heaven assured.  Of course we are all asked to take the good news to the far corners of the earth, or everybody on earth.

If you study many different religions, you will notice that they all have vastly different belief systems, and definitions of God.  However when you hear them speaking about God, or when you read writings that are specifically speaking about God, then you will suddenly find that this God they are speaking about seems to be the same God that you have always been speaking about.  Jesus Christ came for all the world, and so all the religions of the world should have become one.  However even after two thousand years, they have persisted in their various different forms.  Even these days we hear news of fundamentalist groups belonging to one of the major religions, dong the most heinous things, in the name of God.  Religious groups maintaining that they are the only true religion and everybody else is going to hell.  Even amongst Christians, some fundamentalist Baptists for example, will maintain that the Catholics are going to hell.  We have so much work to do and so little time, and humanity in general has refused to understand the significance of Jesus Christ.  So many believe that Jesus Christ came just for them or their group, whereas God tells us that Jesus Christ came for everybody.

God told us over and over again, in many different ways, that Jesus Christ was God, and that he had come to save everybody on this earth.  Jesus Christ did not just come for the Jews and the Gentiles, but also for the Hindus, and the Budhists, and the wicca’s and in fact everybody on this Earth.

John chapter 3 verse 16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life”.
      
Now you notice that God did not single out any religious group in this statement.  God loved everybody in the world, and Jesus Christ came to save everybody on Earth, regardless of religion or anything else.  If you live in this world, God loves you, and Jesus Christ came to give you the gift of eternal life; it is that simple.

So now that we have finished explaining who Jesus is, let’s look at what he did around this time to prepare himself for the mission that he was about to undertake, that would end in his crucifixion.

Jesus Christ goes into the desert and fasts for forty days.  Forty days is about the limit that a human being can go without food, before the condition becomes a medical emergency, or a serious medical condition.  Now I am not saying that you should go ahead and fast for forty days.  Basically a fast is taking away something, typically food, that is absolutely essential for survival, for a set amount of time.  So now ask yourself the question, what do you have in your life, that if you were to be without it, would make life difficult or uncomfortable for you.  Cutting down on food, will certainly make a big difference, however most people are not as healthy as they used to be all those years ago.  I know for example that if I miss a meal, my stomach acid builds up, and I suffer some discomfort.

There are other things that we can cut down on as we prepare for the great feast of Easter, the celebration of the death and resurrection of Jesus Christ.  The celebration of the promise that we too will have eternal life, if we will accept our redemption, our atonement for sin, our salvation.

Some of us smoke, and without cigarettes we will end up feeling a bit deprived and grumpy.  Yes that sounds like a good one, give up smoking until Easter Sunday.  Maybe you are in the habit of consuming a beer or two at night.  Give up drinking beer, until Easter Sunday.  Some of us treat ourselves to a night out once a week, a meal at a restaurant, followed by a movie or a visit to the state theatre or something along those lines.  How about giving that up until Easter Sunday.  Maybe you just enjoy a cup of hot chocolate for example, when you go to bed; well give that up till Easter Sunday.  There is sure to be something that has some significance for you in your life that you can give up until after Easter.  By doing that you are identifying with Jesus Christ as he spent those forty days fasting in the desert.

These 40 days of fasting or sacrificing something significant in your life is important, because fasting goes with prayer and contemplation.  As soon as you voluntary deprive yourself of something that you enjoy or need for survival, you will start thinking about the reason for it.

Yes, you are giving up this thing to identify with Jesus Christ, but you are also thinking about other significant things.  You see all of us, regardless of our religion will one day stand before the judgement seat of God, the Judgement seat of Jesus Christ.  Whatever you believe or don’t believe, you will still stand before the judgement seat of God Almighty.  According to the deeds that we have committed while in this Human body we will be justly rewarded or punished.  There is no escape from this.

As you contemplate on this, you will realize that very few people on this earth would have done well in front of the judgement seat of God.  It is only because of our atonement for sin, or our redemption that we can confidently stand in front of the judgement seat of God, knowing that the outcome will be positive.  God has come to earth in the form of a man, and suffered crucifixion in order to give us this redemption or eternal life.  Those who have not taken up this offer will simply exist in a state of separation from God, or as some sources put it, in hell.

Now think of this, although God has asked us to go into all the world, and take the good news of salvation to all of mankind, we have not really done this too seriously.  How are we going to explain this to God when we stand in front of his throne?  We will still have our redemption, but I think that this will be an awkward moment.  If you had taken this message to just one person, then at least you can tell God that you have shared the good news with one person.  Of course being able to tell God that you have shared the good news with tens of thousands of people from all races, backgrounds and creeds, would be even better.

We have been reconciled to God through Jesus Christ, who is also the one and only God.
The below extract describes what Jesus Christ subjected himself to for us:
“For he hath made him to be sin for us, who knew no sin; that we may be made the righteousness of  God in him.”

The Prayer of Redemption
Lord Jesus Christ, thank you for dying on the cross for my sins.
Please forgive my sins and give me the gift of eternal life.
I ask you into my life and heart to be my Lord and Saviour.
I undertake to be baptized as called for in the scriptures, Mark 16, verse 16.
I undertake to regularly partake of Holy Communion, as in Mathew 26, verses 26-28.
Amen.

Mark, chapter 16, verse 16
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Mathew 26:26-28
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
For Thine is the kingdom, the power and the glory, for ever and ever.
Amen.

A Meditation for all Humanity, The Great Invocation:
This meditation or prayer refers to the Kingdom of God, establishing itself on Earth, or the return of Jesus Christ.
(In place of the word “Christ” below, you may be more comfortable with the term “Lord Maitreya”, “the Imam Mahdi”, “the Bodhisattva”, “the Messiah”, or etc.)

1.) From the point of Light within the Mind of God
Let Light stream forth into the minds of men.
Let Light descend on Earth.

2.) From the point of Love within the Heart of God
Let Love stream forth into the hearts of men.
May Christ return to Earth.

3.) From the centre where the Will of God is known
Let purpose guide the little wills of men
The purpose which the Masters know and serve.

4.) From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

5.) Let Light and Love and Power restore the Plan on Earth.

By using the Invocation and encouraging others to use it, no particular group, organisation, or religion is sponsored. It belongs to all humanity, it belongs to you.  Say this prayer every day, when you wake up in the morning.

Benedictio:
P. The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God Almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen.
Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,
devantierf@gmail.com

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Friday, November 8, 2013

25th Sunday after Pentecost – 10th November 2013

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a Liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and then an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
+++
Bishop George Otieno Odhiambo, IOCC of Africa
+++
Father. Franz Devantier, IOCC South Africa

Invocatio:
P. In nomine Patris, et + Filii et Spiritus Sancti.  Amen.   (In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )

Confiteor:
A. O Lord, Thou hast created man to be immortal and made him to be an image of Thine own eternity; yet often we forget the glory of our heritage and wander from the path which leads to righteousness.  But Thou, O Lord, hast made us for Thyself and our hearts are ever restless till they find their rest in Thee.  Look with the eyes of Thy love upon our manifold imperfections and pardon all our shortcomings, that we may be filled with the brightness of the everlasting light and become the unspotted mirror of Thy power and the image of Thy goodness;  Through Christ Our Lord.  Amen.

Absolutio:
P. Deus Pater, Deus + Filius, Deus Spiritus Sanctus, vos benedicat, custodiat atque sanctificet; Dominus in clementia sua respiciat supra vos et misereatur vestri; Dominus vos + absolvet ab omnibus peccatis vestris, vobisque gratiam det Spiritus Sancti et confirmationem.  Amen.  (God the Father, God the + Son, God the Holy Ghost, bless, preserve and sanctify you; the Lord in His loving kindness look down upon you and be gracious unto you; the Lord + absolve you from all your sins and grant you the grace and comfort of the Holy Spirit.  Amen.)

25th Sunday after Pentecost  –  10th November 2013 (Colour of Celebration – Green)
Intent: Endurance.
Almighty Father, we pray that we may bear within ourselves a calm and steadfast mind, that we may meet the blows of life with courage and with cheerfulness and ever lift glad hearts to thee, who art the fullness of our joy; through Christ our Lord.  Amen.

Jesus our Lord commands the uncontrolled forces in nature; the fury of the sea and the violence of the winds, and thus manifests His Divinity.

Daily Scripture Readings – 10 to 16 November  (Read the bible in a Year)
Date
Morning
Evening
10
Jeremiah, chapters 48, 49
Hebrews, chapter 7
11
Jeremiah, chapters 50
Hebrews, chapter 8
12
Jeremiah, chapters 51, 52
Hebrews, chapter 9
13
Lamentations, chapters 1, 2
Hebrews, chapter 10, verses 1-18
14
Lamentations, chapters 3, 4, 5
Hebrews, chapter 10, verses 19-39
15
Ezekiel, chapters 1, 2
Hebrews, chapter 11, verses 1-19
16
Ezekiel, chapters 3, 4
Hebrews, chapter 11, verses 20-40

Commemoration of the Saints, for the coming week
Sunday November 10th       
St Andrew Avellino, Confessor.
The holy priest Andrew was first a member of the ecclesiastical court of Naples.  He entered the congregation of Clerks Regular, called the Theatine Order.  He died at the foot of the altar, while saying “Introibo ad altare Dei  -  I will go in to the altar of God.”   A.D. 1608.

Introibo ad altare Dei, is part of the very beautiful prayers, that form part of the preparation for Holy Communion at the foot of the altar.  After these prayers the priest will move up the three spiritually symbolic steps(Sub-deacons step, Deacons step, Priests step) and kiss the altar, before continuing with the Mass, “OREMUS”,  which means, “let us pray”.

Monday November 11th
St Martin, Bishop, Confessor.
St Martin, Bishop of Tours in France, was at first a soldier, then a monk under the direction of St Hilary.  Famous through his boundless charity to the poor he died A.D. 397 (This was 2 years after the Christian Church became the official religion of the Roman Empire.)

Tuesday November 12th
St Martin, Pope, Martyr.
St Martin I suffered much persecution in his defence of the Catholic Faith against the Monothelite emperors of Constantinople.  He was exiled and died in A.D. 655.

Wednesday November 13th   
St Didacus, Confessor.
St Didacus, a Franciscan lay brother, died in Spain in the odour of sanctity A.D. 1463.

Thursday November 14th
St Josaphat, Bishop, Martyr.
St Josaphat, a monk of the Order of St Basil and afterwards Archbishop of Polotsk, laboured for the reunion of the Greek Church with the Church of Rome.  He was murdered by his enemies in A.D. 1623.

Friday November 15th
St Albert the Great, Bishop, Confessor and Doctor of the Church.
St Albert was a famous member of the Order of Preachers, noted for hi universal learning, and apostolic zeal and devotion.  He had for his pupil the celebrated St Thomas Aquinas of the same Order, and left numerous writings.  He became Bishop of Ratisbon, and died A.D. 1280, being canonised and declared Doctor of the Church in 1931.

Saturday November 16th  
St Gertrude, Virgin.
St Gertrude, born in 1256 in Germany, was a Benedictine abbess celebrated for her revelations concerning the Sacred Heart.  Her writings are very important for mystical theology.  She died A.D. 1334.

Announcements:
We are actively recruiting members for Saint Titus, Ordinary members, members who need baptism and confirmation, and candidate Priests.  If you are interested, then please contact Fr. Franz  devantierf@gmail.com

Special Prayer Requests:
=> Let’s pray that our Church’s will be havens of love, harmony, peace, and safety.

=> Let’s pray for the continued safety and wellbeing of all of God’s creatures whom we love so much.

=> Let’s pray for the Salvation of all the souls on earth, and the return of Jesus Christ.

News:

Sacred References:
I Peter, chapter 1, verse 2 onwards.
John, chapter 16, verse 20 onwards.

Homily:
This sermon is about Salvation and Endurance.
God the Father has regained the hope of eternal life for our souls, by the actions of God the Son Jesus Christ.  You can say that in the moment of the resurrection of Jesus Christ, the way of Salvation for us was revealed.  Suddenly all the teachings of Jesus Christ became clear, and the disciples started to understand the full meaning of everything.

Jesus Christ, the Son of God, controls the forces of nature in our world.  There is the example of when Jesus was travelling in a boat in the Mediterranean, and when he awoke the boat was in the middle of a storm, and the sailors feared that they were to be lost at sea.  Jesus Christ spoke the words “Peace be still”, and the storm immediately ended, and everything was calm again.  This is just one of the ways that Jesus Christ manifested his Divinity, when he walked the earth in a physical body.

The inheritance that God has secured for us through God the Son Jesus Christ is an incorruptible inheritance.  Our physical bodies are not much more incorruptible than the grass of the fields, or even silver and gold are corruptible by comparison to the incorruptible inheritance that God has secured for us.  Eternal life for our souls.

This eternal life for our souls is preserved by the power of God the Father, through our faith in Jesus Christ, and our Salvation that we have accepted.  The redemption for our sins and the eternal salvation of our souls is given to us as a gift from God.  It is not because of anything that we have done.  Billions of people before us have tried to get to heaven by purely following the teachings and the laws of the old testament, and little more than a handful of success stories became evident.  Amongst these success stories we look at amongst others, John the Baptist and Jesus Christ.  So this gift of eternal salvation from God is really the only hope we have of getting into heaven to be with God.

The eternal salvation is achieved for us, by the blood of the lamb Jesus Christ; that was sacrificed for us.  Jesus Christ allowed his physical body to be sacrificed, so that we might receive the gift of eternal life from God.

Jesus Christ died on the cross for our sins.  His died for the sins that we had committed and those sins that we had not yet committed, he died for all the sins of the world, past present and future.  So whatever sin you commit, Jesus Christ has already died on the cross for that sin.  You will however need to bring these sins to the foot of the cross, to Jesus Christ in a prayer of penitence, so that he can redeem you from your sins.  You are then justified by faith in Jesus Christ, or God has Atoned you of all your sin.  You can walk away from confession with a clean slate, as though you had never sinned, you have become spotless and blameless in the eyes of God.  This is why Jesus Christ died on the cross, so that you can live a spotless life for God.  However although your soul has been spiritually purified, you still have to seek to make right with the people whom you have wronged on earth.

In the same way that Jesus Christ arose from the dead after three days and ascended into heaven after a period of time; we too will be raised from the dead, and taken up to heaven to be with God.  This is something that has become possible, only because of the supreme sacrifice of God the Son, Jesus Christ.  We are cleansed by the blood of the lamb, Jesus Christ, and so are able to accept the Gift of Eternal life from God.

Now you might say, where does the endurance come in.  Well if you have accepted the gift of eternal life from Jesus Christ, then you also need to comply with the commands of Jesus Christ.  You need to love your neighbour as yourself.  You need to be baptised in water.  You need to take the great commission seriously, to go into all the world, and bring the good news of the Gospel of Jesus Christ to all the peoples of the earth.  

The endurance comes from living your life as a child of God, and making sure that you don’t turn against God, and lose your eternal life.  You see you can be fairly neutral, and not really do much about the gift that you have received from God, and the gift will remain valid, and you will go to heaven.  However if you actively turn your back on God, and start working against God, then by the same token you relinquish your gift of eternal life.  So the endurance is to remain true to God for the rest of your life, perhaps doing very little but preferably actively working towards bringing other souls with you to heaven.  You see the more you do while we are on this earth plane, the greater the treasures that you will be building for yourself up in heaven.  So that one day when we get to heaven you may have a mansion to move into, instead of a hut to move into.  So you have to endure to the end.

The word of God lasts forever, and remains the same for ever, and equally valid for ever.  By contrast our physical bodies last only for a relatively few years.

The endurance comes in, because in this world you may experience many problems and setbacks, and you may have good reason for sorrow.  Eventually your sorrow will be turned into joy, and you will have reason to rejoice, as Gods plan is revealed to us.  Like a woman in labour experiences pain and discomfort as she gives birth, but once the baby is in her arms, she experiences joy.  She must endure through the pain of giving birth, because the joy waits on the other side.  In the same way we must endure through the pain and sorrow of this life, because when we get to heaven joy and rejoicing awaits us.

If that was not enough, Jesus Christ told the disciples that whatever they asked of God the Father in his name, God the Father would give to them.  Now why would this be, and the answer is really so straight forward.  God the Father loves you, because you love Jesus Christ.  So if you truly love Jesus Christ, then you can ask God the Father for anything, and he will give it to you.  Of course before you arrive at this position of truly loving Jesus Christ, you would have probably asked God to redeem you from your sins, and accepted the gift of eternal life, and been baptized in the name of the father, and of the Son, and of the Holy Spirit.

Now here’s a thought, if you have not prayed the prayer of redemption, and invited Jesus Christ into your life, why don’t you go ahead and do it right now?  Maybe you would just like to pray the prayer as a sort of recap.  Maybe you know somebody who is seeking for the truth, and you are inspired to share the prayer of redemption with them.  

The Prayer of Redemption
Lord Jesus Christ, thank you for dying on the cross for my sins.
Please forgive my sins and give me the gift of eternal life.
I ask you into my life and heart to be my Lord and Saviour.
I undertake to be baptized as called for in the scriptures, Mark 16, verse 16.
I undertake to regularly partake of Holy Communion, as in Mathew 26, verses 26-28.
Amen.

Mark, chapter 16, verse 16
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Mathew 26:26-28
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave it the them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

Love Rev. Fr. Franz Devantier IOCC.

Church History – Article 20:
Evangelical Crusaders
Still in the nineteenth century against the backdrop of the Revolutions in Europe, and the Missionary outreaches of the Protestant churches, and Vatican I that was called under the rule of Pope Pius IX, as the Catholic contribution to the century, and the on-going Catholic revival that was sweeping Europe, and the Protestant that were working for peaceful change in Britain and America.

We find that in Britain that the Evangelical zeal for reform was expressed in a number of ways.  We find the Clapham sect working fervourishly to abolish slavery in the British Empire.  We find Lord Shaftesbury’s parliamentary factory legislation, as well as his mining reforms.  Then we find W.E. Gladstone’s political reforms which get passed through parliament in the period 1868 – 1894.

In America, we find the struggle to abolish slavery and for human rights was supported by many evangelicals, as well as the Evangelist Charles G. Finney.  Then we find the bloody American Civil War taking place from 1861 to 1865.  This civil war divided American Christians with regards to the slavery issue, as well as creating a bitterness between the different sides, which alienated American Christians from each other for many years to come.

However if you look past the Civil war in America for the moment, you will see the steady growth of Evangelical Christianity, democracy, and political and social reform taking place during the nineteenth century.

Almost all of the revolutions in the nineteenth century were involved with the struggles of various peoples to achieve national and liberal ideals.  Christianity in America at the time was opten identified with national purpose and the advance of democracy.  In Britain on the other hand, pride of Empire and liberal politics seemed to go hand in hand with Evangelical Christian values.  These feelings were so strong that many British and American Christians supported the imperialist policies of their countries, because these policies created more opportunities for missionaries to operate in.

Finally towards the end of the nineteenth century, the Catholic Church got a new Pope, Pope Leo XIII (1878 - 1903).  As a result the papacy began to come to terms with the modern world which was not possible under Pope Pius IX, because of his reactionary approach to anything modern.

(Next week we look at “Into the twentieth Century”)

An Anglican Catechism  – Article 20:
The Christian Hope
=> What is the Christian hope?
The Christian hope is to love with confidence in newness and fullness of life, and to swait the coming of Christ in glory, and the completion of God’s purpose for the world.

=> What do we mean by the coming of Christ in glory?
By the coming of Christ in glory, we mean that Christ will come, not in weakness but in power, and will make all things new.

=> What do we mean by heaven and hell?
By heaven, we mean eternal life in our enjoyment of God; by hell, we mean eternal death in our rejection of God.

=> Why do we remember the dead in prayer?
We remember them, because we still hold them in our love and because we trust that in God’s presence those who have chosen to serve him will grow in his love, until they see him as he is.

=> What do we mean by the last judgement?
We believe that Christ will come in glory and judge the living and the dead.

=> What do we mean by the resurrection of the body?
We mean that God will raise us from death in the fullness of our being, that we may live with Christ in the communion of the saints.

=> What is the communion of saints?
The communion of saints is the whole family of God, the living and the dead, those whom we love and those whom we hurt, bound together in Christ by sacrament, prayer and praise.

=> What do we mean by everlasting life?
By everlasting life, we mean a new existence, in which we are united with all the people of God, in the joy of fully knowing and loving God and each other.

=> What, then, is our assurance as Christians?
Our assurance as Christians is that nothing, not even death, shall separate us from the love of God which is in Christ Jesus our Lord.  Amen.

(That is the end of the Anglican Catechism, next week we will start with article 1, of Catechism for the Catholic Church.  This is not in the form of question and answer, and takes a fair amount of research to present the Catechism.)

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
[Protestants can optionally add:  For Thine is the kingdom, the power and the glory, for ever and ever.]
Amen.

A Meditation for all Humanity, The Great Invocation:
This meditation or prayer refers to the Kingdom of God, establishing itself on Earth.
(In place of the word “Christ” below, you may be more comfortable with the term “Lord Maitreya”, “the Imam Mahdi”, “the Bodhisattva”, “the Messiah”, or etc.) 

From the point of Light within the Mind of God
Let Light stream forth into the minds of men.
Let Light descend on Earth.

From the point of Love within the Heart of God
Let Love stream forth into the hearts of men.
May Christ return to Earth.

From the centre where the Will of God is known
Let purpose guide the little wills of men
The purpose which the Masters know and serve.

From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.

By using the Invocation and encouraging others to use it, no particular group or organisation is sponsored. It belongs to all humanity.

Benedictio:
P. Pax Dei, quae exsuperat omnem sensum, custodiat corda vestra et intelligentias vestras in scientia et amore Dei, et Filii ejus Jesu Christi Domini nostri; Et benedictio Dei omnipotentis, Patris, + et Filii, et Spiritus Sancti, descendat super vos, et maneat semper vobiscum.  Amen.  (The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God Almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen. )

Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,
devantierf@gmail.com

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Saturday, November 2, 2013

All Saints – 3rd November 2013

Dear Readers,

My name is Fr. Franz Devantier of Saint Titus, Independent Old Catholic Church (IOCC) of Africa, operating in South Africa, and also creator of this blog.  My background was that of a Liberal Catholic Priest, and a Traditional Catholic Priest in South Africa, and then an independent Priest in the Catholic tradition.  I was incardinated into the IOCC by Archbishop-Primate Emeritus Maurice McCormick founder of the IOCC of America.  

Primate Archbishop George Le Mesurier,  IOCC of America
Primate Emeritus Archbishop Maurice McCormick, IOCC of America
+++
Bishop George Otieno Odhiambo, IOCC of Africa
+++
Father. Franz Devantier, IOCC South Africa

Invocatio:
P. In nomine Patris, et + Filii et Spiritus Sancti.  Amen.   (In the name of the father, and of the Son, + and of the Holy Ghost.  Amen. )

Confiteor:
A. O Lord, Thou hast created man to be immortal and made him to be an image of Thine own eternity; yet often we forget the glory of our heritage and wander from the path which leads to righteousness.  But Thou, O Lord, hast made us for Thyself and our hearts are ever restless till they find their rest in Thee.  Look with the eyes of Thy love upon our manifold imperfections and pardon all our shortcomings, that we may be filled with the brightness of the everlasting light and become the unspotted mirror of Thy power and the image of Thy goodness;  Through Christ Our Lord.  Amen.

Absolutio:
P. Deus Pater, Deus + Filius, Deus Spiritus Sanctus, vos benedicat, custodiat atque sanctificet; Dominus in clementia sua respiciat supra vos et misereatur vestri; Dominus vos + absolvet ab omnibus peccatis vestris, vobisque gratiam det Spiritus Sancti et confirmationem.  Amen.  (God the Father, God the + Son, God the Holy Ghost, bless, preserve and sanctify you; the Lord in His loving kindness look down upon you and be gracious unto you; the Lord + absolve you from all your sins and grant you the grace and comfort of the Holy Spirit.  Amen.)

All Saints  –  3rd November 2013 (Colour of Celebration – Green)
Almighty God, who hast knit together thy servants in one communion and fellowship in the mystical body of thy Son, Christ our Lord; may we so follow thy blessed saints in all virtuous and godly living, that we may come to the unspeakable joys which thou hast prepared for those who  unfeignedly love thee; through Christ our Lord.  Amen. 

Daily Scripture Readings – 3 to 9 November  (Read the bible in a Year)
Date
Morning
Evening
3
Jeremiah, chapters 30, 31
Philemon
4
Jeremiah, chapters 32, 33
Hebrews, chapter 1
5
Jeremiah, chapters 34, 35, 36
Hebrews, chapter 2
6
Jeremiah, chapters 37, 38, 39
Hebrews, chapter 3
7
Jeremiah, chapters 40, 41, 42
Hebrews, chapter 4
8
Jeremiah, chapters 43, 44, 45
Hebrews, chapter 5
9
Jeremiah, chapters 46, 47
Hebrews, chapter 6

Commemoration of the Saints, for the coming week
Monday November 4th
St Charles Borromeo, Bishop, Confessor.
St Charles, Cardinal Archbishop of Milan, was one of the greatest and holiest prelates of the years when the great Council of Trent was being completed and its enactments put into execution.  He reformed the clergy and renewed the spirit of the monasteries in his diocese.  He died A.D. 1584.

Friday November 8th
Commemoration of the Four Holy Crowned Martyrs.
Four brothers: Severus, Severianus, Carpophorus, and Victorinus were cruelly put to death at Rome under Diocletian A.D. 304.

Saturday November 9th  
The Dedication of the ArchBasilica of our Saviour.
The Mother and Mistress of all Churches throughout the world, the Church of Saint John Lateran, or the ArchBasilica of the Most Holy Saviour, was the first publicly consecrated.  It was built by Constantine, the first Christian Emperor and consecrated by Pope St Sylvester on November 9, A.D. 324.

Announcements:
We are actively recruiting members for Saint Titus, Ordinary members, members who need baptism and confirmation, and candidate Priests.  If you are interested, then please contact Fr. Franz  devantierf@gmail.com

Special Prayer Requests:
=> Let’s pray that our Church’s will be havens of love, harmony, peace, and safety.

=> Let’s pray for the continued safety and wellbeing of all of God’s creatures whom we love so much.

=> Let’s pray for the Salvation of all the souls on earth, and the return of Jesus Christ.

News:

Sacred References:
Revelation, chapter 7, verse 9 onwards.
Matthew, chapter 25, verse 34 onwards.

Homily:
Today’s sermon is about all the Saints who have lived before us, and some with us today.  It is about the unspeakable joys which God has prepared for the Saints.  It is about encouraging us to follow in the footsteps of the Saints, so that we too can achieve these unspeakable joys in the presence of God.

In the Gospel we find Jesus explaining the Kingdom of heaven, and in a way explaining how to become a Saint.

Jesus explains the Kingdom of Heaven like this:
The King looks upon all the peoples of the world, and starts to divide them into two groups, one on his right hand side, and one on his left hand side.  As you can imagine there are uncountable people on either side of him.  On the Kings right hand side are the sheep, and on the Kings left hand side are the goats.  When this great process has eventually finished, the King turns to the sheep on his right hand side and addresses them.

“Come and inherit the Kingdom of God”.  When I was hungry you fed me, when I was thirsty you gave me drink, when I was a stranger you took me in, when I was naked you clothed me, when I was sick you looked after me, when I was in prison you visited me.  The King went on to explain that when the sheep or people on his right hand side, had done these things for the least of the King’s brothers and sisters, they had in effect done them for him. 

You see we are brothers and sisters of Jesus Christ, because we are Sons and Daughters of God.  So when we had done these things for any child of God, we have done these things for God.

Now you will notice the subtle distinction or emphasis here; “Where you have done these things for a child of God.”  You are not asked to do these things for those who are not children of God, because they have chosen to turn their back on God, and do not form part of this condition.  For example those who are not children of God could use these passages in the bible to exploit and wrongly use those who are children of God.  We are called upon to give these things to children of God.  We are not called upon to give these things to those who are evil, and would take advantage and use us for evil gain.  So if you don’t give food and drink to an evil person who has turned their back on God, when they are hungry and thirsty, God will not hold this against you.  This does not mean that you are not allowed to help evil people, it just means that God will not judge you if you don’t help evil people, in the same way that you help children of God.  God will judge you if you don’t help the brothers and sisters of Jesus Christ.

Let’s define a practical way to address this situation.  Obviously you can’t help every person in need in the world, but you can choose a point and start there, and decide to provide a certain amount of assistance on a regular basis.  Now the best place to start would be in a community, or group of people, that you know to be sons and daughters of God.  For example at your local Church or Parish, or a group that you belong to.  Now you need to identify an area in this community where there is a need and supply that need.  In a local parish, they will for example take a collection on a Sunday morning that is over and above your tithe, and the money collected will be donated to a specific charity.  Sometimes they will tell you before the time that the collection for this Sunday will go to a specified charity. 

So all you have to do in such a situation is to contribute some money into the collection, and you have fulfilled your obligation.  At other times things may be a bit more involved.  For example you can make a difference in somebodies life, by putting in a good word for them at the right time, which can result in a positive outcome.  You can give money to beggars, but then you never know if they are a child of God, or an evil person.  You will notice how many beggars, use the words “God Bless You”, frequently because they know from experience, that phrase will bring them more donations.  However just because they say the words “God Bless”, does not mean that they are a child of God.  With many charities, only 7% of the contributed money ends up at the targeted needy people.  So you can optionally find other ways to help the children of God who are in need.  I know some people who have just put money in an envelope and slipped it under the needy persons door.  Other people will wait for a season of giving like Christmas for example, to give generous gifts to other children of God.  For example more and more shops have gift cards these days, so you can load an amount of money onto a gift card, and give it to the needy person.  Also if you donate something physical like tins of food, blankets or toys, then you know that there will not be shrinkage as there is with money, before it reaches the targeted needy people.   

Then we see the King of Heaven looking to his left hand side, the side where the goats are.  The goats are those people that did not feed the hungry, give drink to the thirsty, take a stranger in, clothe the naked, visit those in prison, and so had not indirectly provided for Jesus Christ.

You see when you decide to follow Jesus and you invite Jesus Christ into your heart, then he is with you from then on to the end of time, unless you consciously and actively turn your back on Jesus Christ.  So when you are hungry, and somebody feeds you, or in need and somebody provides for that need, they are actually doing this for Jesus Christ.

The King of Heaven rebukes the goats on his left hand side.  “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”  So I think this is a pretty graphic illustration, and highlights the importance and necessity of charity, as well as giving us an idea of the splendours of Heaven.  Also this story is a good illustration of the power of Atonement for sin, and the mechanism of loving your neighbour as yourself.  If you had loved your neighbour as yourself, then you would have easily passed this test, and been grouped amongst the sheep.  If you have not loved your neighbour as yourself, according to the new commandment from Jesus Christ, then you would surely have tripped up somewhere, and found yourself counted amongst the goats.

In the Epistle taken from the book of revelation, we see a similar scenario, but this time we are just looking at those saints and others who are in the Kingdom of heaven.  We have been given the privilege of a preview of what it is like to be in heaven, one aspect of it anyway.  The author Saint John the Divine had a vision, and in that vision he saw through the fabric of physical reality and time, and had a glimpse into heaven, not necessarily in the same time as he was living in.

Saint John the Divine sees a great multitude of nations, peoples of different languages, races, and backgrounds; all standing before the great throne of God, before the lamb of God, Jesus Christ.  They were all clothed in white robes and were holding palms in their hands.  With a loud voice they were saying “Salvation to our God which sitteth upon the throne and unto the lamb.”

As he looked closer at the throne, he saw that all the angels stood around the throne, together with the elders and the four beasts.  Everyone fell before the throne of God on their faces and worshipped God, with these words:  “Amen, Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever.  Amen.”

As we start trying to understand what is going on here, Saint John the Divine starts to explain things to us.  All those who are wearing white robes are those that came out of a great tribulation, and have washed their robes and made them white in the blood of the lamb.  If you think about it, this is in many respects the description of a saint.  You see we have this grand example of the saints before us, whose example we can choose to follow.  The robes are symbolic of the physical body that the soul has taken on in its journey through life.  So it symbolizes that we have washed ourselves in the blood of Jesus Christ.  This is exactly what happens when you atone for your sins and ask Jesus Christ into your life.  This is something that everybody on earth can do, we can all pray the prayer of redemption, and be included amongst this multitude of Saints before the great throne of God.  I will include the prayer of redemption for you at the end of this homily, in case you need to use it.

This remarkable uncountable multitude of people, were all in front of the throne of God, and were in a position to serve God day and night in this great temple of God.  God who sat on the throne lived amongst the saints who were worshipping him.  You see they were there voluntary before the throne of God, worshipping God; not because they had to, but because when they moved to this position there was absolutely nothing else to do that made as much sense as to remain in front of the great throne of God and worship God.  This is what they wanted to do and God was helping them to do it as well.

God did not let these people in heaven go hungry or thirsty.  The lamb of God Jesus Christ was feeding them, and giving them living fountains of water, so that if they wanted to stay they could, and of course everybody wanted to stay, nobody wanted to miss a moment of the absolute joy of being with God in heaven.

From the great tribulations that they had come, and passed through into heaven, God would wipe their tears away.  God would not just wipe their physical tears away, because these saints were no longer in physical reality, but in heaven.  God would wipe their tears away in a way that we could probably describe as complete psychological healing, such as is rarely possible by the best qualified professionals in our current physical reality.   

So if you have been inspired by the example of the saints on this day of remembrance of all the saints, then you can say the prayer of redemption and join them in heaven before the great throne of God, when you inevitably pass over into spiritual realms at the end of your physical life.

The Prayer of Redemption
Lord Jesus Christ, thank you for dying on the cross for my sins.
Please forgive my sins and give me the gift of eternal life.
I ask you into my life and heart to be my Lord and Saviour.
I undertake to be baptized as called for in the scriptures, Mark 16, verse 16.
I undertake to regularly partake of Holy Communion, as in Mathew 26, verses 26-28.
Amen.

Mark, chapter 16, verse 16
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Mathew 26:26-28
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave it the them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

Love Rev. Fr. Franz Devantier IOCC.

Church History – Article 19:
Revolutionary Responses
While missionaries were being sent out to all over the world, as a result of the Modern Missionary Movement which reached its height in the nineteenth century; we find the beginnings of revolutionary responses.

At the same time Europe was being convulsed with waves of revolutionary violence.  Most of the nations of Europe were shaken with revolutions in 1830 and again in 1848.  Those revolutions that succeeded did so without the aid of the established Christian Church.  In a few cases the revolutions failed, and could point to lack of support from the State Church as the reason.  Some of those few revolutions that failed, was as a result of opposition from Church.  On the whole the revolutions had succeeded without the Aid of the Churches, and so the usefulness of the State Churches had been questioned.

Within the established Church during the nineteenth century, there were many opponents to the revolutionaries.  However we can illustrate the opposition of the Church to the Revolution by the most famous and notorious opponent, Pope Pius IX (1846 - 1879).  In the year 1848, Pope Pius IX was a moderate Liberal in his outlook.  However as the revolution took place, and the events that he witnessed, were enough to turn him into a reactionary against the revolution.

Pope Pius IX, became very vigorous in his opposition to anything that smacked of Modernism, Republicanism, Liberalism, Socialism, or Nationalism.  His Papacy was marked or exemplified by two celebrated acts.

In 1864, Pope Pius IX brought out the Syllabus of Errors.  In the Syllabus of Errors, Pope Pius IX condemned nearly all modern movements in religion, politics, society, as well as the intellectual world.

In 1869 Pope Pius IX called the ecumenical council, also known as Vatican I.  From 1869 to 1970 Pope Pius IX presided over the ecumenical council.  During this time he promulgated the dogma of the infallibility of the Pope in matters of Faith and Doctrine.  As a direct result of Vatican I, and the Dogma of the infallibility of the pope, we find a large group of Catholics breaking away from the Catholic Church, especially in the Netherlands.  This group of breakaway Catholics became known as the Old Catholics.  They held to the belief system of before Vatican I under Pope Pius IX.  The Liberal Catholic Church grew out of the Old Catholics amongst other denominations such as the Anglicans, as well as other influences such as the Theosophical society etc; in the early twentieth century.  The Independent Old Catholics also owe their heritage to the Old Catholics.

While Vatican I was in progress under Pope Pius IX, we find that a popular Catholic revival was sweeping through the faithful in much of Europe.  From the Protestant side we find Christians working in America and Britain to bring about peaceful changes, such as Abolishing slavery.  You can say that the protestants became part of the solution in Britain and America, whereas in Europe the Catholics became part of the problem.    

(Next week we look at “Evangelical Crusaders”)

An Anglican Catechism  – Article 19:
Angels
=> What is an Angel?
An Angel is a spiritual creature and part of God’s great unseen world.  The word angel means messenger.

=> Why are angels important to us?
Beyond being messengers of God they are guardians to human beings against danger and temptations, and they watch over children.  They remind us that we are part of a great spiritual world that is bound up with our material world.

=> Is belief in angels scriptural?
Yes, Mention of angels is found frequently in both the Old and New Testaments.  The Bible refers to Cherubim, seraphim, archangels, and guardian angels.  Angels played a significant role in the life and teaching of Jesus Christ.

=> Are all angels good?
All angels were created good by God but some rebelled against him and became his enemies.  These are called demons and their leader is Satan or the devil.

=> Have demons power to harm Christians?
The power of God is always stronger than the power of demons.  Those who trust in God and call on Jesus as Lord and Saviour have the victory.

=> What is the Church called to do for people who are afflicted or possessed by evil spirits?
In the power of Jesus the Church can put to flight all forces that enslave people, so that peace and health can be fully established in people and places.  The individual Christian is called to trust at all times in the protection of the blood of Jesus.

(Next week we will look at “The Christian Hope”)

Prayer:
Our Father, who art in heaven, hallowed be Thy Name:  Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation.  But deliver us from evil.
[Protestants can optionally add:  For Thine is the kingdom, the power and the glory, for ever and ever.]
Amen.

A Meditation for all Humanity, The Great Invocation:
This meditation or prayer refers to the Kingdom of God, establishing itself on Earth.
(In place of the word “Christ” below, you may be more comfortable with the term “Lord Maitreya”, “the Imam Mahdi”, “the Bodhisattva”, “the Messiah”, or etc.) 

From the point of Light within the Mind of God
Let Light stream forth into the minds of men.
Let Light descend on Earth.

From the point of Love within the Heart of God
Let Love stream forth into the hearts of men.
May Christ return to Earth.

From the centre where the Will of God is known
Let purpose guide the little wills of men
The purpose which the Masters know and serve.

From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.

By using the Invocation and encouraging others to use it, no particular group or organisation is sponsored. It belongs to all humanity.

Benedictio:
P. Pax Dei, quae exsuperat omnem sensum, custodiat corda vestra et intelligentias vestras in scientia et amore Dei, et Filii ejus Jesu Christi Domini nostri; Et benedictio Dei omnipotentis, Patris, + et Filii, et Spiritus Sancti, descendat super vos, et maneat semper vobiscum.  Amen.  (The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of his Son, Christ our Lord; and the Blessing of God Almighty, the Father, + the Son and the Holy Ghost, be amongst you and remain with you always.  Amen. )

Love,
Rev. Fr. Franz Devantier of Saint Titus, IOCC, South Africa,
devantierf@gmail.com

Financial support for Saint Titus IOCC (win-win alternative)
Join the carefully selected and tested cash-flow generating program below to support Saint Titus, and at the same time potentially create a residual or annuity type income for yourself.

Traffic Wave - Free Report:  You can maintain unlimited lists, with unlimited members.  No extra costs.  Email marketing or newsletters on steroids.  Nice residual income program built in.